I’m sorry to have kind of left the ball in the air when it comes to my health.  I’m not great about that, as a general rule.

Here’s the deal as of right now: what the physical therapists identified was a big, swollen mass of muscles around my c6 and c7 vertebrae.  They don’t know why yet this is — pinched nerves, who knows — or what is causing it and some other spots in my body, because until we get that mass down, it’s going to be tough to tell.

Doing some traction and some manipulation of that area with the physical medicine  team and some basic at-home stuff to get the swelling down has been helping.  While my index finger on my left hand is still numb, the numbness of the surrounding fingers is gone.

They’re still thinking they’d like to have either or both a spinal x-ray and/or an MRI done.  They don’t see any need for an immediate rush to this, and this team is a bit more understanding per my lack of health coverage than the last, so are suggesting the spinal X-ray first since it’s cheaper, and think that’d be the best place to start anyway.

I have to say, this earnestly is the worst city I have ever lived in when it comes to public health, and given public health in Chicago, that’s seriously saying something.  I’m tremendously lucky that Bastyr both accepts cash payments and offers a really generous discount (50% for my income bracket).  It’s not cheap, but I can manage it. Thankfully I have (over)worked enough in the last year, and often at decent pay, that this actually is one of the few times in my life where something like this hasn’t completely wiped me out.  I can remember so many other times when a health or some other crisis has literally felt like the end of the world, and I had to sit down and figure out which utility to let go, or how to cut a meal out of each day.  I’m so grateful that I’m not in a space like that right now, but having spent so much of my life like that, and at a time of economic decline, it’s just a bit bizarre.  I keep thinking surely there is some shoe about to drop I’m just not seeing but  — knock on wood — I don’t think that there is.

My Dad is really freaked about my not being well.  He’s in this headspace where he’s sure he will outlive everyone: he found out most of his old friends died when Googling the last time he was here, and it really did a number on him.  I’ve explained that no one has even suggested the vaguest idea that this is because of anything terminal: the worst possible diagnosis remains MS, which doesn’t have anything to do with death or dying.  My guess is besides the connection to the friends some of the freakout is about me sharing that I was scared, sharing that I was upset, sharing that I really, really didn’t feel well.

This would be, perhaps, some of what happens when you take up permanent residence with the people closest to you as Ms. Stiff Upper Lip too often, I think.  I really, really need to work on doing less of that, and also less of sharing something big, then taking several steps back or going quiet because I felt exposed in the sharing.  It’s no good for anybody, myself included.  I swear, there are areas in my life in which I feel so enlightened, but others where I feel like the the wild child of Avignon.

* * * * *

Blue is coming back this week, and will be here from Wednesday night through Sunday.  We’re going to be staying at my friend Pam’s in West Seattle, hanging with her a couple nights, then housesitting while she’s away for two more. On Friday, Blue, Mark and I are finally having a dinner that is long overdue: they still have not met due to distance and poor timing every time we try and get it together.  Mind, at this point, it’s not the same sort of dinner we’d have had six months ago, but it’s still important.

It’s a bit nervewracking.  I think we have some good ground rules set, and I’ve made sure there is time for Mark and I to take a walk alone afterwards so we can process anything we need to.

Our shift into a platonic relationship, as I’ve said, is still shifting and shifting, and not be cliche, but it’s complicated.  There are solid steps and missteps on both sides almost constantly.  I think we’re figuring it out, and are helped by what a gradual shift this has been in many ways.  But there’s always that thing when relationships really start to move to a different place:  you can feel out-of-sorts or out of step with the passage of time.  Now and then, you have to press pause and remind yourself of both where you are and where you’ve been, then get it all sorted into the place it is now.  It’s disorienting sometimes.

At other times things feel just right, more right than they have in a while.  Mark has learned not just to cook, but to love cooking while we’ve been together, and Heath and I got him a couple cooking classes for his birthday he’s really stoked about.  Listening to him be excited about that or some of the more relaxed gabbing we’ve had around a couple of the dates he’s been on: it all feels as if it’s where we all should be.  We both think that for right now, living in the same space is still okay.  We still feel like family.  My guess is that it’s going to get more awkward for Mark as time passes than it is for me, since I’m not back in the dating pool like he is, but we can see how it all goes as it goes.

He talked to his family about our relationship changing a week or so ago (we’d decided that while his father was in a health crisis, it was best we not put any undue burdens on them), and they were really lovely about it, making clear that I’m still a member of their family no matter what.  Such fantastic, loving people: I love them dearly, so I was worried about that.

I really hope the dinner on Friday goes well and that everyone feels good about it.  I hate the notion of anyone walking out of it not feeling loved and fully loved, and that’s my biggest fear.  Ideally, of course, I’d like everyone to love each other, that’s always my ideal in everything, but even with the change in our relationship here, I think that’s asking a bit much of a first meeting.

* * * * *

Circling back round to what I was saying about closeness and some of my barriers to getting close,  there are some facets of getting very close again to one of the people I have been closest to in my life, ever, especially someone who was present for one of the most heavy and confusing times of my life, and who I probably did more stumbling with, made more mistakes with, than anyone.

I am reminded, with various things, that I have had a lot of forward movement in a whole lot of areas.  Sometimes, I almost forget what a wreck I was in so many ways back then, especially when the shit really hit the fan.  It’s really weird, and also pretty weird to kind of have this person who holds some memories for me that I don’t have myself, or which are really fuzzy.  One unfortunate result of having a lot of trauma in your history, especially in early life, is the lapsing memory tends to do around times of trauma.  There are some moments in my life I honestly barely remember now, and having someone else to reference them and remind me about what they really were like is a gift.  Too, I sometimes forget — not from trauma, just from absentmindedness, age or giving myself less credit than is due me — what the lead-up was like in terms of what I have done with my life to date: I forget how much foundational stuff I was building back then for what I do and who I am now.

I think that in the last year and some since we’ve been talking again, some of that reminding has shown up in the work I’ve been doing with the teens and young adults: there’s something you take from someone who knew you so well in (in my case, some of) those years, who keeps the you-of-yore from then real, not idealized.  In my teens I was holding and hiding so damn much, withholding a lot of stuff from so many (and myself) that would burst the dam, and Blue was there for much of that bursting.  It’s a whole lot of why we burst, both of our personal cloudbusting happening in a whoosh all at once.  It’s kind of fascinating to see the things we each worked out separately, grew through or past, as well as the things we’re both still working on.  It’s also really amazing to see how much we really moved for each other back then, how we still do that now, and what that experience is like with more awareness, maturity and sensitivity around it.

I also have a visit from Mya coming up the night Blue goes home.  What I’m hoping, what I need, is that save Thursday’s clinic, then my outreach morning at the shelter next Monday, I can just go ahead and take much of the next week off.  So many things have been happening all at once, and Dr. Tiller’s assassination and the flavor of the world in its wake have just left me toasted.  I feel much less sharp, a little numbed out, delicate and certainly worn down. I wasn’t able to get out and ride for a few months due to my dead bike: having a new one and being able to go ride in the early mornings and do my morning sit on the dunes or at Gasworks Park has brought me to feeling where I’m at right now more acutely.   Without a lot of movement and being outside, my meditation is never as good.

I think I need to do that thing I know I am allowed to do but never quite feel justified in doing: I can take time off.  It’s ridiculous that I can’t figure out that when you go weeks working seven days a week, that means that now and then you do get to make up for that by taking more than one or two freaking down days.  There are really only 10-15 hours of work in the next week I absolutely have to do, so it’s actually a good time to take some downtime.   I’m hoping for a nice day to take Mya kayaking when she’s here, get a Discovery Park hike in, a few other things I think she’d enjoy.   And for the love of Jaysis, being able to just mellow out with Blue this weekend would be great. For real mellow out: seeing one another in person often requires a good deal of time spent sorting out a bunch of heavy stuff, especially because his transitions are bigger, more complex  and have had less room made for them in his life than mine have in many ways.

I’m babbling, I know.  See?  Told you I needed some downtime.  I’m off to physical therapy, and then a full at-home workday.  Tonight and Wednesday I can get a pile of things done, and then Wednesday night I can pretty much bugger off for a week besides the few things I am scheduled to do.  If you see me working, snap my fingers in the laptop, will you?

posted in Heather Corinna, family, surviving abuse, workworkwork, heart work | permalink | comments (5) »

I’m cross-posting a piece here from both The Guardian (where it was edited down for size) and at Scarleteen, and then I’ve a bit more to say.

* * *

All of us who work at clinics that provide abortion, or as abortion or reproductive rights educators or advocates know we do so at substantial risk. Women who come to our clinics as clients also know that they, too, may be at risk.  The slaying of Dr. Tiller yesterday is tragic and upsetting, but it is not surprising or new. We didn’t become scared for the first time yesterday.  We’ve always been scared, and we have always had cause to be scared.

The independent clinic I work for part-time had a branch firebombed three times in 1983 until it shut down.  In 1988, via Operation Rescue, unending and intense harassment of children from demonstrators in another of our clinics forced us to close our on-site clinic childcare center for clients and staff.  And our clinic, despite being one of the 40 or so in the U.S. which provides procedures through the second trimester like Tiller’s did (though Tiller’s was one of but three to go past 25 weeks to 28 weeks, the legal limit), could very well be counted as one which has it easy. We haven’t had an incident of violence for some time, most days we have but a few protestors, and we do not wear Kevlar to work.  None of our providers have been murdered.  Yet.

But all of us who work in the field live either with the threat or actuality of domestic antiabortion terrorism daily: at work, at home or anywhere at all.  Let’s refuse sugarcoating or denials that merely call it violence or paint it as random or isolated: what happens around abortion is not the same violence as someone shot during a minimart robbery.

Terrorism is generally defined as an act intended to create fear, perpetrated for an ideological goal. The Patriot Act is not something I support, but antiabortion violence fits squarely in its definition of domestic terrorism. Vandalizing or bombing clinics; stalking, threatening or harassing staff, clients or providers and/or organizing or aiding others to do so; publicly publishing the home addresses of providers or staff, names, photos and school addresses of their children; outcries for a war:  all of this and more could be easily classed as terrorism by the definitions our government has used for other violence or threats.

The murder of Dr. George Tiller at his church yesterday morning  — based on the information we have so far – was domestic terrorism, and terrorism which has been known and prevalent for some time.

It’s been going on in the United States since we have had legal abortion, and typically increases during times when our federal government is not outright antiabortion.  As Christina Page points out, the number of harassing phone calls to clinics since Obama took office has massively increased. She also notes that the murder of Dr. Tiller is eerily similar to the murder of Dr. David Gunn in 1993: that, too, happened only a few months into a new administration which was not antiabortion. Dr. Tiller was also shot the first time in that same year.  Rachel Maddow gives a good overview of the history of clinic violence here.

Some antichoice groups will call Tiller’s assailant a vigilante. But for those who use incendiary speech, who provided him with the information and comraderie that fueled him, it’s going to be tough to uphold that stance with anyone of intelligence. We all have freedom of speech, to be sure, but as with any freedom, that comes with responsibility.

Current Operation Rescue president Troy Newman says they denounce vigilantism, but the raging enticements provided en masse through their organization has always told a different tale.  The organization’s founder, Randall Terry, says his movement “should not tone down its rhetoric despite the killing of abortion doctor George Tiller,” and that Tiller was “a mass murderer and horrifically, he reaped what he sowed.”

When someone like Bill O’Reilly provocatively says again and again and again, that an abortion provider is a butcher who the law refuses to punish (nevermind that abortion is legal), when he calls abortion “execution” or talks about providers as those who “kill babies for money,” (as if all surgeries did not cost money); calls abortion clinics “death mills,” or reports (falsely) that Tiller will terminate pregnancies up to the due-date, he is NOT denouncing vigilantism, just like someone constantly and intentionally pouring gasoline on rising flames is not denouncing fire.

This kind of rhetoric and harassment and the fear it creates is something we’re faced with every day. And it has serious impact, even when no one is murdered.

It purposefully scares, intimidates and upsets the women who come to our clinics.  It intentionally clouds their decision-making. If one reproductive choice may or does involve things like being harassed, stalked or assaulted, you’re obviously going to take that into consideration in your a choice, even though fear or harassment should have no place in choices as important, personal and complex as those of reproduction.  Even for those unswayed by these actions, abortion in a context of shame and blame can make a choice one’d otherwise felt was best one of guilt and remorse.

The threat of harassment and violence can even keep women from coming to clinics when they were not seeking out abortion services at all. Here in the states, clinics like mine are where many women – particularly low-income, immigrant and teen women — also get their well-woman care, contraception or pregnancy tests, as many women are without health insurance or a private OB/GYN.

The threats, intimidation, vandalism and assault and the fear of them makes staffing clinics difficult, and make a job which is already emotionally demanding far tougher. Anyone getting any kind of surgery ideally needs a centered, relaxed and stable staff and a safe environment during their surgery: that’s no minor feat in this culture.  Clinic staff work long hours, often at low pay and with few or limited benefits. Even without clinic violence or the threat of it, it’s not an easy job: abortion isn’t just any surgery, and as with anything to do with the end of a pregnancy, whether it tends in termination or a live birth, our clients emotional needs can be great.

With all of this violence and intimidation so constant and pervasive, and with the actuality of the job itself often being less-than-ideal, why do so many of us stick around?

We stay is because we know that women need us to.  Many of us have been those women ourselves at one time or another.  We know from women: we understand our own needs.  And we’re scared sometimes, but not scared enough to leave women without choice and care.

A sign at Tiller’s clinic read, “Abortion is not a cerebral or a reproductive issue. Abortion is an issue of the heart. Until one understands the heart of a woman, nothing else about abortion makes any sense at all.” Dr. Tiller knew us, too. No one going back to work a day after having both arms shot, knowing it could happen again, is going to take that risk for cash or because they want to win.  Only someone who cares deeply for and about women, and has a very real grasp of the realities of women’s lives, is going to do that.

Obviously, the threat of something is not the same as that threat made real.  Some of the shared upset the reproductive health and abortion communities have right now is because we do feel even more unsafe than usual.  For those who knew Dr. Tiller personally, their personal loss is profound. But even for those of us who never met him or were not close to him, even for those fear has not increased, the loss is enormous.

It’s obviously important for the women receiving abortion and other reproductive healthcare to have as fantastic a doctor as possible, but it’s also very important for those of us working in the field to have our Dr. Tillers.

Like any field of practice, abortion has those who are adequate (and some less-than-adequate), some who are very good, and a few who are simply exceptional. Dr. Tiller wasn’t just any doctor; just any abortion provider or advocate:  he was an exceptional and inspirational doctor, provider and advocate. He was someone who set and held high standards of care, a quality of healthcare we all want to receive, especially when we are in crisis. He chose to work with some of the toughest cases; to include providing for a group of women with some of the greatest emotional needs, women who also had few other places to turn, despite that choice creating additional risks for him and resulting in greater harassment. His commitment to helping women never wavered in over thirty years of his practice. Just like anyone in any field, we have our heroes, and we all looked up to George Tiller.  Just like anyone in any field, having our heroes assassinated is devastating, particularly when they are assassinated for being so exceptional.

Ginny Cassidy-Brinn, an ANRP and the author of Woman-Centered Pregnancy and Birth, works at my clinic, and is someone I look up to the way I have Dr. Tiller.  I want to leave you with words she shared with me yesterday. I think they’re the way Dr. Tiller would want us to best use our sadness or fear and the way he so bravely used his own.  I think they are what those of us in the field, as well as those who want to understand or support us or the women we serve, need to hear.

Like anyone who knew him even slightly, I know that he was very brave. He faced so much hatred on a daily basis: he knew the risks he was taking.  But he simply thought that women’s being allowed to decide whether to carry a pregnancy or not was an essential, basic human right.  So, he continued despite the attacks and threats. He was diligent in protecting himself, — I don’t think he had any desire to be a martyr — but he continued.  He was very careful as a physician: using the safest, best techniques.  He did a lot to foster communication amongst abortion providers to make abortion safer.

I keep thinking about the old Joe Hill quote, “Don’t mourn, organize.”  I intend to mourn, but I also intend to carry on his legacy–to try to be as brave, loving, politically savvy and competent in my work as he was.  And to try, to the best of my ability, to inspire others as well.

* * *

This has hit me much harder than I expected: it’s been tough for me to shake it off.  It’s not like I expected it to feel like a trifle, but considering how aware I am of this kind of violence, how much I know to expect it, I’m surprised at my response and how it lingers.

On the afternoon that Dr. Tiller was assassinated — again, I’m irritated with it not being made clear by our leadership that this kind of murder is a political assassination just like the assassinations of Martin Luther King, Jr., Malcolm X or John and Robert Kennedy –  in an effort to find some way to work through my feelings without more hours of the crying that was hurting my face, I headed out back to do some weeding.  My garden had become seriously overgrown.

I was ripping those plants out like nobody’s business, feeling more and more anger with my sadness, and was struck by a (perhaps obvious) metaphor. I snapped a few shots trying to capture what was going on with me.

I think some of why my sadness and anger is lingering is that I feel we’re left so adrift, those of us who work in any aspect of reproductive justice, especially in or around abortion.  Yes, we have a new administration now which is more supportive of our rights when it comes to some policies. However, knowing that violence has begun again, in part because of that fact, I need a strong response to it: I need acknowledgment of the terrorism it is and always has been, clear statements that it is unacceptable, I need everyone and their uncle to shut the hell up about this “common ground” bullshit: my body isn’t common ground.  (Okay, so mine kind of is, but you know what I mean.) Women and our lives are not common ground, despite thousands of years of being treated like we are. Those of us who work in this field, who work around it, who work for reproductive justice have never sought to stamper on anyone’s rights or ideas: asking us for common ground is silly at best, and a grave insult at worst.

These are the loose thoughts I came back inside with, hands cathartically bloodied from weeding with such intensity:

An inexperienced gardener will often ask how it is, exactly, we know which the weeds are, and which are not.

The most simple answer is,
of course,
that I know what I want in my garden, and I know what I don’t. I get to make that determination because it’s all growing (or not) in my soil.

My neighbor or some bird passing by might drop a seed in it; that does not alter whose ground it is, and who’s right it is to choose what grows there: it is my own, and sovereign. It is my own say, and only mine, what gets nurtured and kept, and what is pulled, or let go to seed. However lovely everything growing might be, whatever it’s right is to grow, it may be that this plant will keep that one from growing. It may be that I either cannot afford or simply do not care to grow anything at all this year or that one — even every year there is — leaving the soil fertile, but barren.  I may even want to burn out all the seed entirely.  Again, my soil: my right to do with it what I will.

And sometimes it may be that this plant or that may well have grown into something more marvelous than I thought it would, and I will never see that result. And it may be that I accidentally pull a plant I did not intend to: but that is my regret, if I have one, to carry; my sorrow to hold, if I have sorrow.  All of that is the nature of my life and my life in this particular body: no matter what we do, no matter what we choose, there is a certain and unique weight that lives between our hips and in our hearts.

And we can’t always tend to our gardens on our own.  If we’re lucky, some other gentle gardener who understands, and cares to help, with no claim of ownership over the ground that is ours, will lend a hand. In the midst of storm, his hands, too, may become injured or bloodied; her heart, too, may sometimes be heavy.  This is not light business: whatever we do, even if we neglect the soil completely, blood, sweat, a tear, an ache, a strain and all the thick mud of our lives is unavoidable.

The best of help — genuine help — will not second-guess, will not presume ownership or a share of our crops, but will simply ask us what we need and then tend to it generously, offering counsel of his own only if we ask for it first. She will not ask if we’re absolutely certain we want these plants to go or that to stay; he will not enter into philosophical arguments with us about their own ideas about the way to garden.  They will not seek to speak for the weeds, nor for us: they are listeners with gentle nods, able hands who trust our hearts and their own and respect the soil.

posted in Heather Corinna, reproductive rights, activism, body/mind, photography & art, heart work, abortion | permalink | comments (6) »