Pure As the Driven Slush: Heather Corinna's Journal and Diary, Online since 1999

Archive for the 'activism' Category

Tuesday, July 22nd, 2008

Kicking federal government attempts at censorship is so the gift that keeps on giving, man.

I swear, this just never gets old. Ever. If I could send the feds a card that issued the world’s biggest zurbitz – is that how you spell that? — when opened, I really would. Of course, knowing they keep paying to try and reprise this stupid thing with our tax dollars does take the bloom off the rose a bit, but still.

Had a small, but nice presentation at the youth residential center this morning, got to wake up and see a bunch of new plants I put into my garden, solidifying a fall trip hosted by two libraries in one of the toughest hit places in the states when it comes to unwanted teen pregnancy to go help get those kids edumacated (my love for librarians: another thing that never gets old), and heading out to supper with my sweetie.

Good day today.

P.S. Mr. Price and I are beginning the serious couples trial of trying for… a second dog! Wahoo! We expect it to be a long, arduous journey, full of false hopes and times when we are certain we may never find out exact second dog (particularly since with Madame Sofia, there is much to live up to), but we’re now — as of this evening — 100% committed. Wish us positive, perky puppy thoughts!

Friday, July 11th, 2008

Yesterday was my last official day counseling in the clinic.

I’ll be back once a week or so in around a month to do outreach work and sex education, so it’s not like I’m gone forever, but lordisa, it still was sad. When I got home from grabbing a few drinks with one of my work buds, I came home and mostly sat on the couch is a sort of a dull, heartsick malaise until I fell asleep. I’ll miss my team. I’ll miss my other co-workers. I’ll miss simply doing that work. And bloody hell, will I miss those women who came through my office every day, who for the brief time I had to listen to and speak with all of them, something magical and intimate in the best, most unexpected way happened and so often left me awestruck with a quiet but fiery admiration for all of them.

I think in the next few weeks, I need to carve out some time to bet back to my art and see if I can’t do a series of some sort for them, about them. Those clients have been my sheroes. I’ve kept trying to think of really how to leave the ones I will never meet some sort of gift in honor of those I did, and also better express what they gave to me, and also creatively work through my sense of loss, and I think that’s my best bet.

I will not miss catching my first bus of three before 6 in the morning in order to arrive at work at 8. It may well be that I’ll need to do that again sometimes should things turn around at some point, but I will enjoy the brief respite from it. Several times in that hellacious commute, I found myself feeling a sort of dignity in it, but in hindsight, I think I was just that desperate to find some good in it. I will not miss wearing scrubs. I remember as a child us often having some hospital castoffs from my mother as jammies, and they seemed very comfy then, but that was only because they were eight sizes too big for us, I think, and because we were wearing them to bed, not in the middle of downtown. There’s no stretch to the damn things, and if you’ve hips and breasts, you have to often buy them way larger than you’d like. I reminded myself of MC hammer a few times too many for comfort. It is a good thing not to be working over 60 hours a week during my favorite season, and instead, working only a little bit more each week than your average Jill. And financially, I really will be okay. The clinic manager yesterday also filled me in one a possible route for healthcare in the state I didn’t know about, so there may still be hope on that score. I will not miss….

…yeah, I’m out of items for that list. Ladies and germs, my feeble attempt at glass-half-full.

I am very much looking forward to the new teen outreach/education directorship, though. Doing in-person ed is a very nice bookend to all I do online, so doing more of it is a serious bonus. And I really am looking forward to bringing it into the clinic for our clients. I think too few people realize that information on birth control or getting clients BC methods just isn’t enough to keep women from unwanted pregnancy. If sex is an obligation or duty, if it isn’t really about you as an equal part, if you don’t know how to set limits and boundaries, don’t know where your clitoris is, don’t have a good sense of what a healthy sexual relationship looks like, don’t really feel some bonafide agency in your sexuality and sex life, then there are huge chunks missing which not only are going to be more helps to help limit how often that happens, they’re obviously also integral parts of having sex be a positive in your life, rather than something which, at best, just spares you a negative or unwanted consequence.

Mark has been away for the day job in Nebraska this week, and having one helluva week of his own, and comes back home this afternoon. I see extensive snuggle in our near future. We’re heading to Snoqualmie Falls early tomorrow morning, for a meeting I have for work, and then staying over with the pug so we can take a hike on Sunday. Big mountains, fresh air, green things, human sweetie, small-snorty-canine sweetie: just what the doctor ordered, I’d say.

Tuesday, June 10th, 2008

I just got back from doing a morning birth control and safer sex presentation for the clinic at a temporary shelter for teen runaways down in Chinatown. It was all boys, which was unexpected, but I grooved with it and all went well. Still trying to figure out how one of the guys was earnestly convinced that his girlfriend hides needles in her hair in order to puncture his condoms — despite the fact that none of his condoms have ever failed to his knowledge, nor has he ever seen any of these aforementioned needles — and why he felt it was so reasonable to suggest that these are things all women do, but that’s beside the point. I’m exposed to so much paranoia, ignorance and just general weirdness in my line of work that often, what surprises me is the absence of it.

The real hilarity of my morning was that on the bus down there, I was a few rows behind a man who had some mix of OCD and Tourette’s going on. He would count all of us on the bus methodically and with his hands — “One, two, three, four, five, six, seven, either, nine…” — getting more vexed the higher he got in his count, and when he got to the end of the list, he’d then shake his hands, and yell with no small measure of frustration, “Sex, sex, SEX!”

It took everything I had not to let him know that I heard him, and I was en route to do the best that I could to handle it, but he was going to have to be a little more patient, for crissakes.

Sunday, April 27th, 2008

I had an abortion in my early twenties.

It was not easy to afford. I was working sixty hours a week, in a fledgling business with a lot of overhead expenses. I was fresh out of a college education I had paid for myself, and was also caring for a parent at the time. There were no resources through public health in Chicago I could use to help with the expense. My partner was pitching in for half, but all the same, coming up with four hundred dollars was an additional struggle during an experience which was already challenging without any financial issues at play.

That four hundred dollars seemed like a whole lot then. But when it all comes down to it, it’s very little, and what I had to do to come up with it was so small in comparison to the experiences other women go through to obtain their abortions right now.

I had the luck of knowing almost right away that I had become pregnant. Plenty of women don’t find out before their sixth week, like I did. Given how many have irregular menstrual cycles or skip periods with birth control, don’t experience morning sickness or other early pregnancy symptoms, or are in such poor health already that feeling ill is normal, plenty don’t know until their seventh week, their twelfth week, even their twentieth week. For those women, an abortion isn’t going to cost four hundred dollars, but eight hundred, twelve hundred, even two thousand dollars or more and some only find that out once at the clinic. I had the privilege of being able to not only know I was pregnant very early, but the ability to raise money in a short enough period of time that I could get an early abortion which only cost that much. Some women know as early as I did, but are unable to raise the money for an early procedure. For them, every extra week it takes creates a new hurdle as each extra week also elevates their cost, as well as their distress by pushing them closer and closer to the point at which a termination will no longer be an option.

I had the luxury of having a provider a mere three miles from my apartment. But less than 15% of women in the United States have an abortion provider in their county, let alone a ten-minute bus ride away. Those women also have to factor in the time and cost of travel, lodging and meals into the already costly expense of their procedure.

I was able to have an early, first-trimester abortion so I also only had to be at the clinic for a few hours on one day. I did not have to risk my job by needing to take a week off of work for a procedure I probably couldn’t tell my employer about without risking biased treatment ever after. I did not have to worry about having even less money than usual because I needed a week off without pay. I did not have to push myself to get right back to work when I really should have been resting and risk my health in order to make up for the money I spent on my procedure.

I was a working adult, not a teenager: I had my own source of income to help pay for my abortion. I had working friends who I could ask for funds and support. I didn’t have to consider asking my parents, knowing it could compound my trauma and potentially put me at risk of being held back from getting a termination, nor did I have to face those I asked for help denying me funds because they figured I deserved the “punishment” of a child for having sex, having my birth control method fail, not knowing how to use it, not having one at all, or because I had a partner refuse to use a method or cooperate with mine. Because I was employed, period, I did not have to worry about being able to eat or pay my rent that month due to the cost of the abortion sapping all of my funds.

I had my partner’s support and was financially independent, so I had no reason to be concerned with that partner freezing me out of shared bank accounts to pay for my procedure, or refusing to help me with travel to a provider. I did not have to worry that disclosing to a partner or parent that I was pregnant, and that I needed help financially to obtain an abortion, might put me at a possible or known risk of abuse or assault. Because I was living in a city where my reproductive choices were largely supported, I did not have to try and hide my pregnancy or my abortion, or spend extra money to get a ride from a friend, take a cab a town or two over to use a different pharmacy for my medications.

Coming up with the money I had to was also easier for me because I was childfree, unlike the majority of women who have abortions. I wasn’t having to scrape by to support two or three children at the time while also paying for my procedure. I didn’t have to arrange or pay for child care during and after my abortion.

I had a place to stay after my procedure, and lived with a person who was safe for me, so I did not have to worry about my safety during a time that is critical for self-care to prevent infections and complications, or that my lack of money would prevent me from being able to stay somewhere safe during and after my procedure. I could also afford the medications I needed to manage my cramps and to help prevent infection, and could afford to feed myself the day of and after my procedure.

And because I had the means and the support to budget for and use two sound methods of contraception after my procedure, I did not have to go to sleep at night knowing that it was likely I would have to wind up having another termination to go through and pay for, another unwanted pregnancy, very soon after dealing with the one I’d just gone through. I could afford both getting my methods of birth control and paying for them over time.

Many women do not have these abilities, privileges or luxuries. Many either may not be able to have a wanted or needed abortion at all — they may not earnestly have the real, practical right many of us still do of reproductive choice — or they may risk being unable to have all that is needed to make an abortion truly safe and sound, physically and emotionally. Some will put themselves at tremendous risks to try and raise those funds in ways which are unsafe and emotionally traumatic. Some who cannot afford a wanted abortion will seek to self-abort or otherwise endanger themselves. Some will instead have to continue an unwanted pregnancy and deliver a child who is not wanted and who they cannot afford to sustain or nurture, from pregnancy through the whole of that child’s life.

Any of us who has been pregnant knows that what choice we feel is right for us with a pregnancy is not minor: it is essential. Pregnancy is major, and how it impacts our lives, tremendous. Being unable to make our own right choice, to only reproduce and remain pregnant when it is what we want, right for us and when we feel it is right for any child we might bring into the world is tragic and inhumane. As it is, even when we can manage the cost, we have to face protests and challenges from individuals and governments to our essential rights, judgment everywhere we look about a decision no one but we can determine is appropriate, all while often straining to keep our lunches down and continue, uninterrupted, the hectic pace of our lives.

In an ideal world, every woman’s right to choose would be completely supported, and every woman’s knowledge of what was right for herself and her offspring would be respected. Women would have no trouble at all finding all the financial, practical and emotional support needed to only reproduce when that was exactly what we wanted.

We don’t live in that world. We live in a world where, at best, abortion is merely tolerated, and rights expressly for women and children, which primarily or solely impact women and children when granted, are granted as if a great favor is being given, rather than an equal and inalienable right. The political climate we live in now has been doing more and more to keep the legal right to abortion from being practically useful: our right to abortion is only so meaningful when the barriers to it continue to grow. We live in a world where most women make less on the dollar than most men — and where seeking legal protection against that discrimination is still often viewed as frivolous — despite often having a greater financial burden to begin with. We live in a world where many Medicaid programs and private insurance will cover Viagra (even for sex offenders), but not abortion or birth control. Where many women have little or no consistent access to reliable, affordable and safe methods of birth control and plenty have partners that do not support use of those methods even when those women can afford and access them. We live in a world where those who most often tend to find themselves in the most need of an abortion and with the most limitations on getting one are not only women, but women of color, women in poverty, women who were not born (or are not yet) U.S. citizens, disabled women, women with addictions, women who are legal minors, women who have been or are raped, assaulted or abused: women who are marginalized and who have less privilege beyond simply being women.

I cannot imagine having to sneak across state lines so I can obtain an abortion without my father forcibly dragging me out of a clinic as he did two times before. I cannot imagine how, with three children and a coming eviction, I could possibly save for a procedure. I cannot imagine having to have a three-day termination while my only home was a bench on the street, or at home with a partner or family member I knew would beat me when I returned there. I cannot imagine feeling I had no choice but to remain pregnant and deliver a child I strongly suspected would be born profoundly disabled because of a drug addiction I was trying to break free of. I cannot imagine having just emigrated and finding myself in the position to have to pay for an abortion while working for a wage that is a human rights violation in and of itself. I cannot imagine the two-week waiting period advised to abstain from vaginal sex after an abortion to prevent infection seeming a practical impossibility because without engaging in sex work during that period, a woman cannot support herself or her family. I have met the women who have been in these situations and others like them, and have seen a profound helplessness and desperation that no woman should have to experience during an already difficult time.

But I have also met these women and literally watched some of that helplessness dissipate; seen their worries interrupted by an exhale of relief when I can offer them financial help with their abortions.

Cedar River’s Women in Need fund helps to cover the costs of abortion, lodging, transportation, childcare, meals, pregnancy testing, ultrasound and contraception for women who cannot afford or completely cover any or all of these things, even after exhausting every resource they’ve got. The National Network of Abortion Funds has listings for our fund as well as other funds like it you can either use for yourself, refer other women to, or help with a donation. It doesn’t take much, either. The medications needed after a procedure are often less than $20. Meals for a couple of days, $25. Three months of contraception, $75. Lodging for a night, around $100. Enough to cover the portion of a procedure a woman can’t, that $400 that seemed so tough for me to save up, but which is comparatively miniscule.

Because I work part-time for Cedar River, because we serve women from several states and more than one country and also include terminations beyond the first trimester, because we’re one of the last remaining independent feminist women’s health centers in the states which offers abortions, and because we’re having a benefit for our fund on Monday evening, I’d like to ask you to contribute to ours. I’ve administered some of these funds myself, and have spent time with some of the women who need them: I know, first-hand, how important our fund is, what a difference it can make and how it positively impacts the lives of the women we can help with it. I have watched women who would otherwise have been unable to make the choice they know was right for them, or who could not have had what they needed to assure all aspects of their procedure was safe have that ability due to our WIN fund. I give to it myself via a percentage of my paycheck every two weeks, and while I certainly need the income for myself, giving what I can to that fund is something I feel is very important and a really small sacrifice. Of course, some financial help with an abortion does not usually have the capacity to fix everything wrong in a woman’s life, to wipe away inequities and hardships which are bigger than all of this. In some ways, it’s a band-aid, but it can be one critical in keeping a deep wound from getting even deeper; causing further infection in an already fragile balance of well-being and survival. At the times I administer that fund to a client, it’s amazing to see, directly, how my small contribution can sometimes literally change the landscape of a woman’s life, both through being able to make the choice she knows is right and needed, and through being shown a much-needed kindness, sometimes for the very first time.

If you’re in or near Seattle, our benefit tomorrow night for the WIN fund begins at 5:00 at the Karma Martini Lounge & Bistro (where I also had my book release party last year), on 2318 2nd Avenue in Belltown. You can have a few drinks with us and donate there, and hear a little more about what this fund does. Or, you can donate through our website here. Again, if you’d like to give to an abortion fund but prefer to give to women in your area or some other specific area, or even start a fund in an area where there is not one yet, you can take a look at a listing of funds like ours here through the NNAF.

Wednesday, April 16th, 2008

(Heads-up: parts of this post are fairly explicit when it comes to detailing rape and abuse.)

One of the more interesting (and by interesting, I mean ridiculously ignorant) responses I have seen in a few places discussing the I Was Raped project and my input was my statement on the news that the first time I was assaulted — at the age of 11 — I did not know what had happened to me and was without any language to even express it.

This is being met with some measure of disbelief by a few folks, or the assumption I was on drugs or had been drugged or that I was simply stupid. My personal favorite was that I’m a young girl who only called my rapes rape after being brainwashed by Jennifer and feminism, a newfangled notion she apparently just clued me into. Who knew I was such a late bloomer, and that I was somehow able to grow up in the 70’s in a progressive Chicago neighborhood with a single mother, an activist father, and managed to never hear about feminism? Wowza.

I think people forget that in the early 80’s and before, we were without SO much awareness about rape and all other kinds of abuse. (And other things: I also had attraction to women before then, and a girlfriend before I knew bisexuality was a term for what I was. I was actively dating both men and women for a few years before, as detailed in one of my teenage journals, there was an entry that simply says, “Huh. It seems that I’m bisexual.”) That’s hardly to say we’re living in an acutely aware world now, but that things really have changed pretty substantially in a relatively short period of time. I was an exceptionally intelligent child, in many ways precocious, and also being a compulsive reader, I knew a whole lot about a whole lot, including having some knowledge and understanding about sex.

However, even for plenty of people who know something about sex, who are smart and relatively informed, figuring out what sex is and what rape is aren’t so easy, particularly when you’re raised female. Even if we look at classical literature - much of Greek mythology, all sorts of folktales, Tess of the D’Urbervilles, the Bronte Sisters, you name it, and this was the kind of reading I did as a kid — it doesn’t take a genius to notice that usually, when rape happens, it’s often presented as sex or, at best, “sex by force.” It’s rarely, if ever, called rape. In that literature, in religion, in common parlance, in romance novels, in films, in family gossip young women have for eons been taught, more than not, that we are passive sexually, that sex for us is something a person “takes” or we “give” (rather than as something shared), and that often enough our sexual awakening is supposed to be about men deciding to indoctrinate us. Many of us were, have been and still are taught, overtly or covertly, that rape is only rape — and even then may not be — if we’re screaming no at the top of our lungs, if there is a knife at our throat, a scary-looking stranger who is scowling (not getting off and smiling or laughing), a dirty alleyway. Even then, we hear about what women in that situation did to deserve it, ask for it, incite it. As I’ve said before, with my rape that came closest to that, at the age of 12, I heard that kind of backlash from the mouths of the police.

My first assault happened with a man I trusted — my family trusted — the man who cut our hair for years. When he asked me to go back into that shampoo room with him, I earnestly thought nothing of it. When he told me how pretty I was getting, I was marginally uncomfortable, but then I always had been with compliments. When he started getting closer and closer to me as he said this, then started talking about my breasts and my legs as he backed me up against the wall, I became very quickly and acutely uncomfortable, but I was taught by one of my parents and all of her family that you trust adults, and that’s just that: that when you feel uncomfortable around them, you don’t yell out or tell them to get out of your face, or tell them how much their breath in your face makes you want to throw up. I was taught that it was more likely I would misunderstand the well-meaning actions of adults than be correct in knowing when they were doing something wrong. When his hands went everywhere he could possibly put them, I was in such a state of shock that this was happening to me. Part of that was that while I had developed a bit early, for the most part, I did still feel pretty childlike, and what was going on very much did not feel like what happened between an adult and a child. Another part of that was that from everything I knew, this was not unlike how, when sex happened, it was described. I didn’t want it, I didn’t feel aroused — I felt incredibly repulsed and before I walked home, wound up throwing up in the alley several times — and yet, it’s not like anyone had ever talked to me about how sex was supposed to feel, emotionally, or like I hadn’t seen enough representations of sex where it clearly was not about the woman’s wants, initiation or boundaries. What I was looking for, later that day and for years afterwards, was a rationale of why that happened to me, how, somehow, something I said, did or wore would have given the impression I wanted that or was available for that. For a couple years, I blamed my developing body: pulled hair out of it that had grown in, tried to make it go back to my childhood body, cut it up with a razor.

I did not tell a soul what had happened to me then. I was cut off from my dad at the time, and I was living in a household with a stepparent who was verbally and emotionally abusive, and who, since I had started puberty, had used that to humiliate and torment me. One of his favorite taunts during those years was to tell me, in lurid detail, how he might cut my breasts off. I think it’s also entirely possible — remember, these are memories which are now 27 years old and which are also made murky by a lot of trauma in a short time - I was worried that having my stepparent know this man had done this to me would give him or any other man the feeling they could do the same. Telling my mother would have meant he was told — my privacy was never respected in that home (the only place I could assure that was a closet I rigged to lock from the inside, where I spent a whole lot of time for a few years), and I was often treated as the interloper to what would have been, apparently, an otherwise idyllic existence. I had no idea what telling anyone else would mean, but I didn’t think it would be helpful. I was already a bit of a misfit at school and we had just moved, so all my friends were very new friends — and didn’t want to say anything which would cement my status as a freak further.

Again, there wasn’t any precedent for this back then, when it comes to telling. There were no talk-TV shows, no magazines, no books, not hotlines, no PSAs telling you to tell, or letting you know that telling could be a big help. There were only an onslaught of messages telling you to shut your trap and pretend nothing happened. My clear assumption at the time was that I must have done something to deserve this or make this man think I wanted this: I was often blamed for so much I did not do in my childhood that I had no reason to think otherwise. I was used to being found at fault. I wasn’t about to tel anyone about this thing which felt so wrong and get sorely punished for whatever I did.

There’s something else people seem to forget. I was more educated in many ways than a lot of girls my age, but I work in sex education right now, not in 1981. And every single day we get questions from people of a wide range of ages, from a wide range of nations, who very clearly would not — or do not - know, either. We hear from people who do not know the names of their own body parts, or do not know what the most “basic” forms of sex are. We hear from people all over the globe in their teens and twenties who do not know the basics of reproduction, or when sex has even happened. We work with a population who is frequently told that ANY sex is wrong for them, and so they tend to expect sex — wanted sex, sex of any kind — to feel wrong. We hear from people all the time who have been forced into sex or other kinds of abuse and do not know what happened to them; know that it was rape or abuse and it was not something they asked for or are responsible for. In other words, things have improved, but we still have a loooong way to go, and there are lots of things which inhibit people from knowing they have been abused which have little or nothing to do with rape at all.

Back when I was running my alternative pre-kindergarten and teaching in other classrooms, the few times I had a student I discovered was being abused in some way, figuring it all out was very tough, because children normalize whatever their normal is, and they are also very easily manipulated by abusive adults into believing that when they say a given thing is okay, that it is okay, even if it hurts, even if it doesn’t feel right, even if every part of them initially — in time that intuition is often worn down to nothing — knows it isn’t okay. I had a student once with a babysitter who, as it turned out, had a husband who punished the children they cared for by burning their mouths with a lighter (you can guess, sadly, when this all played out, how little happened to this man — as I understand it, the only consequence of all of this was that the woman doing home daycare got a limit placed on how many kinds she could have, and stupid DCFS told them who made the report, so the child and his mother were harassed by phone at their home for weeks by these people). I only found this out after my young student had told me all day his mouth and throat were sore. I had given him water and juice, and finally took him in the bathroom to look back in his throat… and saw that the roof of his mouth was literally charred black. I knew well enough by then that you have to be careful how you talk to kids about this stuff — again, it’s very easy to lead or influence them — so it took everything I had to try and ask questions cool as a cucumber when I was mortified and heartbroken, knowing something awful had happened to this child. In asking where he’d been lately, what he’d done over the last few days, he finally volunteered, with a shrug, that “Maybe that happened when Mike put his lighter in my mouth. He does that sometimes.” He said it as if he were saying, “Maybe I’ll have eggs for breakfast this morning.” Mike put a lighter in his mouth, sure, and it later came out that Mike liked to physically “discipline” him in other ways, but Mike also played ball with him, told jokes, was his friend. These kinds of situations are confusing for children, confusing for teens, confusing for adults.

See, sometimes we don’t know we’ve been abused because the person who raped (or otherwise abused) us isn’t supposed to be someone who can harm you: a boyfriend, a teacher, a parent, a clergyperson, a friend. If people who are supposed to care about you, who say they care about you, who others you trust invest trust in assaults you it surely must have been something else, because people you love aren’t supposed to do you harm. Sometimes we don’t know because the person who is assaulting us tells us, quite plainly, while they are doing so that we like what they are doing, that everything feels so good, that we are so special, that they are our friend and would never hurt us. They’re smiling, the way we see them smile all the time, not looking scary or yelling or calling us bitches or sluts. Sometimes we don’t know because what we are told or shown in sex and what we are told or shown is rape so closely resemble each other: my personal feeling over the years is that one thing that makes healing so hard for a lot of survivors is that so much of the consensual sex they are having is still pretty rape-y in a lot of ways. Sometimes we don’t know rape was rape because we have heard so much more about how women are temptresses (or, for male survivors, how men and boys always want any kind of sex from anyone) who lead men into the things they do to us, who cause men to lose self-control — this kind of talk loomed large among my mother’s Irish Catholic parents, for instance — or we hear about how dirty and filthy and bad we are from birth, no mater what we do or don’t do, no matter what is or is not done to us by others.

Let’s also not forget that often, our psyches do us a profound favor with traumatic events where they can kind of turn off and tune out our minds so that our memories of a traumatic event are murky and even nonexistent. This is not some kooky idea people came up with in order to prove imaginary traumas, it’s something very well documented, and one very typical aspect of PTSD. In my case, while I remember much of my first assault very clearly, my second is one where a whole chunk starting where I was forcibly grabbed and pulled into the van and ending where I somehow had gotten myself back into the bathroom of the ice rink where I started, shivering and shaking and bruised, is just missing. I’m very well versed in this point of therapies for missing memories, things like RMT, and of the big flaws in them. Before I even knew how flawed approaches like that could be, I had no interest in trying them (and the one therapist I had who I stuck with in my teens was very down-to-earth and never suggested them): I never wanted those acute memories, nor did I, personally, need them to know what happened to me and to work through it. All the same, when you have memory loss with trauma, it can make figuring out what happened right at or around the time it did a challenge, especially when you factor in the very typical desire for denial of trauma.

One of the biggest bummers of the last couple of weeks is that I wish so many of these conversations could have been had only with rape survivors, in spaces that felt safe, where survivors could really talk and where those who were not could just freaking listen. Every time I read one of these bouts of en masse ignorance, it was usually dovetailed by comments about how we don’t need rape awareness, how everyone knows all they need to know, and how anyone who wants to talk about their rape can with no problems and full support, which is an obvious and sad irony. If we didn’t need that awareness, survivors would feel and earnestly be safe to share their stories and all the prototypical myths — like the idea that everyone knows when they have been raped and knows that’s what to call it — wouldn’t be anything we still had to counter. If people could just listen to survivors — and put aside that sometimes, what we have to say is going to make people feel uncomfortable and is going to challenge certain worldviews profoundly — we’d have come a lot farther by now both in reducing rape and in having a better environment for survivors to heal in. It’s really tough sometimes to even figure out which is more traumatic: a rape itself, or the aftermath of rape, living with rape, trying to work through it all in a culture which is so hell-bent on enabling rape and blaming or silencing survivors.

So, no: I didn’t know that two of my rapes were rapes for the first few years after them, or even when they happened. I wasn’t drugged for any of my assaults, nor was I on drugs or any other substance. I have never been stupid a day in my life. They were not wanted, consensual sex which I only decided to call rape when a bunch of feminist women brainwashed me. I was not atypical in this respect, even though my not-knowing isn’t universal, either. The biggest reason I didn’t know is that, like many, many people then and many now — including some getting the message loud and clear from some of the discussions which have happened over the last couple of weeks — I was taught in a million different ways not to know.

Monday, April 7th, 2008

My plans for last weekend were pretty mellow: I was going to work on my taxes, do a little housecleaning, maybe get started on my garden now that the sun is back out, hang out with my sweetheart, finish some writing, practice piano and play some Scrabble. I was going to tend to myself, for the most part.

The weekend I would up having was quite a bit different.

Last Wednesday, I raced against the clock — I had to go work at the clinic the next day — to get everything up for our focus this month on sexual assault and abuse as part of Sexual Assault Awareness Month. That included getting together a page and other materials for the “I Was Raped” shirts which months back, I’d agreed to help Jennifer Baumgardner distribute as part of a project to increase rape awareness, both through these t-shirts and the conversation we’d hoped they’d start, as well as through her developing film of the same name, which will focus on first-person stories from survivors.

The New York Times first covered the project, using a photo of Jennifer — which was appropriate, since this is her project. Then Gawker and Jezebel hit on it, using a photo of me in the shirt without my permission or even a request for it (and still have yet to respond to my requests to remove a copyrighted image they have no permission to use). A few more sites followed suit. Later on Friday, KOMO-4 news contacted me, telling me they were doing a story on it that night and asking for my participation. As is my general practice with television, I declined to be filmed, but did finally agree to have a phone interview.

Before that interview, the reporter and I had a discussion about using my image where I explained why I was not comfortable with my face being put on the television as a survivor. I explained that when I went to get coffee this weekend, I needed it to be up to me if I was “that woman who is dairy allergic, so don’t forget, soy only,” or “that woman who was raped.” I explained that as a counselor for an abortion clinic half the week, I didn’t want to make anything of my personal life so broadly visible that any of my clients might recognize me and doubt that it was their issues which were of the utmost importance in my office. I explained that choosing to show my face with this in one context is not permission for anyone to make that choice for me in others, and that I’m the expert on how much exposure I can handle and want. I was told they don’t show rape “victims” faces on television, anyway (and then wondered, if that was so, why we were even having that conversation in the first place).

Apparently, they do, because my face was indeed shown on the news, coupled with the reporter saying I’d requested they did not show it. My words were edited massively — as is to be expected — and no information on the project was even given. The “I Was Raped” t-shirt was compared to t-shirts reading “Yankees Suck,” and “Boys are stupid — throw rocks at them.” The story spread — the tone of it intact — and the video made its way to other stations, and eventually to CNN (which I only found out about after the fact: CNN never contacted me). The story has spread very largely through the blogosphere, and with some notable exceptions, an awful lot of what’s out there is full of a lot of misinformation about me and the project, and in some cases, some really inflammatory accusations. As of today, I’m about one for one between positive emails and negative ones, and while the positives are very positive, the negatives are really negative and many have been incredibly threatening and disturbing.

I’ve been accused of exploiting myself and other assault survivors just to make money, which would almost be comical if it weren’t so vile. Scarleteen gets five dollars from any shirt sold. Five dollars, which to make, means not only my processing the order, packing it to ship, walking to ship them as well as doing all I’ve done to set things up to sell them, the crazy amount of extra bandwidth all the press has brought on (none of which I courted or chose), and all of this causing technical problems with the site, but also includes putting up with all of the crap which I have over the last handful of days. You’d think it’d be pretty easy for a person of any intelligence to realize that if it was about the money, I could do better by setting up a lemonade stand on the sidewalk, make the same dough, and do so without any sort of emotional stress or difficulty. And flatly, if someone doesn’t want $5 to go to Scarleteen, I have no trouble sending it to a different organization which helps with rape prevention, awareness and healing. But since I’m also the one paying the bandwidth bills for all of this, doing a lot of the work, taking care of all the orders and shipping AND being the whipping boy of choice AND since Scarleteen does advocacy work in this area, I’m not sure what the big problem is.

I’ve gotten letters in my email box from those who came to Scarleteen and read some of our rape content, and felt the need to write me and explain to me all of the ways in which any given kind of sexual abuse was not actually sexual abuse at all, be it because the victim asked for it, because the victim apparently really wanted it but was just ashamed of their own desires, because when the victim is male they always really want it; how for “horny” teenage boys, raping is just something they do naturally, how all survivors need to do is find out what we did to get raped, make sure we don’t do that thing again and move on, how in doing what we do at Scarleteen in the first place, we’re setting girls up to be raped by encouraging them to be promiscuous sluts, or enabling rape somehow by educating youth on homosexuality.

I’ve had the great privilege of being patronized, with other victims, by non-survivors, “experts” on rape, or even other survivors letting us know what they think we need to be doing “for our own good,” how they think we don’t know how to protect ourselves, physically or emotionally, how much more it would scar us to take something “private” and make it in any way public…and how all of these concerns are OF COURSE about us, not about them. I have been told what my personal problems are, by people who know nothing about me, and about how I could do a lot more good if I did more meaningful things with my life than I do, or how, if I stopped doing the work I do now, went and took a corporate job, was able to buy a house and car, and then give money to an organization like…oh, the one I run, I could do more for other “victims.” I have been told outright that while a given letter-writer cares for all other rape survivors, they do not care for survivors like me, and feel that it is perfectly appropriate — nay, quite called for — to shower me with abusive invective.

(Might there be some truth in some of them saying this could be traumatic for survivors because of what I’m dealing with myself and how I’m feeling right now? Maybe, save when you realize that most of this is coming from my being shown wearing the shirt in places that were not of my choosing, and where, following the choice they made for me, I have asked not to be shown. In fact, I think how I’m feeling says a whole lot more about how rape survivors are often seen as everyone’s property — since we’ve already been spoiled, see, already ruined — than it does about how my choices to be public have resulted in my getting upset.)

I’ve read about how any survivor who wears this is being a terrible person to other abuse or rape survivors who might be triggered by it. However, I never see the same concerns voiced about, oh, many media representations of sex or romance, people verbally abusing their children in grocery stores, people who enforce ideas that sex is a duty people owe one another in certain social contexts, people using the word “rape” applied in scenarios like “The IRS just raped me,” or… hey, wait! People deciding to verbally abuse a survivor because she breaks silence in a way they don’t like or wouldn’t choose for themselves. Just a word on that? I feel pretty confident saying that many of us who are survivors will not be triggered by another survivor saying he or she was raped, or having that voiced in a pretty sensitive way on a piece of clothing. More to the point, if you think this is the only way in any given day we might be reminded of our rapes, you’ve got to be kidding. The most benign aspects of daily life are often triggers: groups of men crowding close to us in a bus, the street we have to walk down to get home which was the one we were raped on, being quickly grabbed by the shoulder from someone who had no idea that was a trigger, a chair, a doorknob, a broom handle, someone’s hand, a belt, a given way the light looks at a certain time of day, the smell of a cologne, the very skin we inhabit, or someone, perchance, saying something about rape to us like “Don’t tell a soul.”

I have, of course, had to deal with the nasty kinds of feedback we always get any time we talk about rape. I have gotten email which informs me that women are property and that women are raped because men are superior. I have gotten email that told me I am sexist because we largely address rape at the site of men and women which is perpetrated by men, not which is perpetrated by women (which is only because it is perpetrated by women so infrequently, and because we can only respond, in advice queries, to the questions which are asked: I assure you, I have not deleted or purposefully not published any questions about a person surviving a rape by a woman — I simply have not yet gotten any such questions). I have gotten email informing me that I am making a “disgusting display” to get attention and pity for myself — and to help young women, I am told, make false rape accusations — by choosing to put my face all over the news (which again, was very much not my choice, but one made for me against my express wishes). I have gotten email which informs me that if I was raped, I clearly deserved it for being the terrible, horrible waste of breathable air which I am. Of course, I also got letters from people said they would have supported the work that I do and this project until they found out that not only was I, and the site pro-choice, but that I also am a baby killer who works at an abortion clinic (one such letter also informed me that having an abortion would only add to the trauma of a rape survivor, but going through pregnancy or becoming a parent before a person was ready would somehow be in no way difficult or traumatic). I read a thread discussing if I was “hot, for a rape survivor” or not.

For the record, the gender of those with those responses is mixed. These kinds of sentiments by no means only come from men (and when it comes to supportive responses, we’ve had just as many from men as from women). They come from every kind of person you could possibly imagine. This is one of the many reasons why those who have been raped often stay silent: we never know who is going to react to our rapes like this, and are well aware that it’s possible the people we expect it from least may be the ones who react just like this. I can assure you, for the record, that of the people who have sent me the worst of this vitriol, around one of every two is someone who those who know them wouldn’t even suspect the malice they usually keep hidden, save for people like me.

We’ve had server troubles all day which I’ve had to stay on top of when I still have things I need to do which I had planned to do this weekend, but could not do because I have had to spend most of it on damage control, sending requests to people to please stop stealing my face without asking me, correcting tons of misinformation about all of this flooding my mailbox, having to read through piles of hate to find emails from Scarleteen users we need to tend to, and having to try all I can not to have all of this wear on my relationships with people glad to support me, but who also have needs of their own, and things they need from me. Suffice it to say, since we have had many positive responses, many people want the short, and I wasn’t prepared to have to be processing orders all weekend. I have also been reading the positive mails, which are great, but many of them also contain the writer’s personal rape experience. That’s not to say I am not open to being the person someone chooses to share with, and that I am not very glad if I can provide a way for someone to disclose, but obviously, reading those letters is not pleasant or cheerful.

Obviously, this wasn’t my best weekend ever. Many of these responses and results obviously disappoint and distress me.

But what they don’t do is surprise me. I’ve lived as a survivor for almost 27 years now, and I’ve worked in sex education, including in advocacy for survivors and efforts for prevention, for a decade. When I was a teacher, more than once I had to deal with the travesty that was the justice system for a student of mine who was being abused. I am used to people excusing away all manner of abuses, resenting the hell out of those of us who do our damndest to protest that, and am well aware that denial of abuse, and the amount of abuse which exists in the world, is alive and well and living…well, everywhere.

I am used to statements which start with, “If I was a woman and had been raped…” (as if men never get raped: but really, statements like this start that way because they’re about how women should behave, period), or “If I was a rape victim….” or “If I had been raped…” and with the uselessness that follows all of them. Maybe it’s time for me to start talking about how I might feel and behave were I a woman of color, were I a heterosexual person, were I a person of means, had I survived the Holocaust. Because, obviously, my ideas on how I might feel and behave in those situations would be so very useful, especially to those people who actually are members of those groups.

I am used to hearing that if I want to talk about my rape, if I make it important in any way, even for a limited time, that I haven’t “moved on.” I am used to hearing about how I deserved it, asked for it; I heard it from one of my rapists (and had I been fully conscious for one of my rapes, I am sure I would have heard it from more), I heard it from friends and family, I’ve heard it from others who are oh-so-certain they and my rapists have nothing in common. I am used to hearing that the difference between strong survivors and perpetual victims is this: if you never say a word about it, if no one around you even has to know you were raped, you’re a strong survivor. But if you’re upset, if you want to talk about rape or your rape, if anyone around you has to know what happened, then you’re looking to stay a perpetual victim so that you can live a sweet life where everyone feels sorry for you. I am used to hearing that if I want to speak out about my rape, publicly or privately, that anyone who hears me is entitled to react however they would like, even if that means speaking to me in a way which is abusive, threatening, callous or cruel.

I am used to hearing about how any given thing about me is so awful or distasteful that nothing about me or what I do deserves any sympathy or, — and more important to me, since I don’t really need sympathy — any kind of basic common courtesy or respect. Sometimes that’s been because I’m queer, other times because I do sex ed, other times because I’ve had an abortion (and now, because I also work where they are provided), because I’m Buddhist, because I’m this age or that one, this gender or that, because I look this way or I don’t look that way, because I don’t have issues with nudity, because I’m sympathetic to a given group of people, because I’m loud, because I’m independent, because I have sex I enjoy, because I’m still alive. I am used to every kind of excuse imaginable at this point for why I don’t deserve the same courtesies I have always extended to others.

None of these things are new to me, nor are they much different from what I have dealt with simply in my personal life when it comes to my rapes.

And I am used to hearing all of this so much, that while it never stops being hurtful, what it has long since stopped being for me is particularly powerful. Don’t get me wrong: I have spent a lot of the past few days somewhat shellshocked, but that has more to do with the en masse onslaught and a lack of sleep than it does with any particular thing anyone has said or done. I know the place the craptastic stuff comes from, and I know that that place is one of fear, resentment, guilt, ignorance, violence or self-loathing. As much as I revile those things, as much as I want them gone, and as bad as they make me feel, I can at least identify them, and I know very acutely where my own bad feelings come from and, for the most part, how to deal with them. I can even look them dead in the eye: again, that’s a survivor skill, too — to survive, we all have to learn to do that expertly.

I’m also used to the fact that all rape survivors are different. We are not all the same, our rapes were not all the same, how we’ve processed them or reacted to them has not all been the same. I have had plenty of thanks for other survivors in my email box over the weekend, but I have also gotten emails like this:

“You are a sick fuck… and if in fact you were truely raped you would not be so fucking stupid to even want to do something so damn outrageous on wearing a shirt. And I wonder why you dont want to show your face. You are a sick individual and I am a rape victim and now a survivor but you appaul me on such a horrible suggestion on someone wanting to wear such a dumb remark shirt. If in fact you were raped, you are as sick as i could ever imagine. Of how you want to make money on it… this is not fame this is a sick person like you it saddness me to think there are people in this world like you . Playing on what horrific act of rape , how it kills a person day in and day out. We have to live with that horrible thought of it happening to us. And then we have people like you… SICK.. how do you get up and look in the mirror? May god bless your sick soul.”

By all means, I feel the way that person chose to spoke to me was insensitive and cruel. However, I think that it’s really important to remember that none of us lives in a culture conducive to healing, or in a culture which makes it comfortable to live as a survivor. We can’t even trust each other, as fellow survivors (and when we’re addressing a survivor who is same-gender, be we male or female, an awful lot of same-gender learned distrust is tossed in the mix, something often even more difficult for male survivors since their rapists were usually male as well), in our motives, in how our healing differs, in the different places we’re at in it. Survivors are, justifiably, angry — and also all sorts of people — and can often enough direct that anger just about anywhere: that’s how it is when you’re so angry and so hurt and given so little support. I directed mine inward after I was assaulted, and doing that, on top of having my rape be a thread that wound through other trauma I was living with and trying to survive, nearly killed me and also set me up for challenges in my life — as well as more risks of danger — all of which could have been, if not avoided, strongly mitigated by being able to talk about my abuses, at all, and finding some kind of support. I don’t like getting emails like that, to say the least, but at the same time, I have to take a breath, stop, and recognize that at the very least, someone just got some release of all of that anger, and while I don’t think I’m the right person to direct it to, that that person was able to direct it anywhere — to open up that pressure valve — is a likely positive for that person.

It may well also be — and pardon any pop psychology on my part — that as much as I don’t want this kind of visibility, that survivor does, and resents me for having what she wants. That’s also valid, since we are made intensely invisible as a group of people, particularly if we become survivors, rather than remain victims. While if our rapes were in some way found horrific, we might get some media-based ambulance-chasing, once they’re over, we’re non-issues, and if there is nothing particularly noteworthy about our rapes (and for most of them, the general population will find nothing noteworthy about them), we’ll rarely see address at all. In any case, victims trump survivors, and victims who arouse a pithy kind of pity trump all.

Or, this one: “No body in there right mind would believe that you’re truly doing this to help other people. I’m a real survivor because I’d never broadcast or announce the horrible things that have happened to me. the only people who would wear that shirt are full of shit. NO BODY would wear that who’s really been raped. But I’m sure a bunch of girls will buy it who want attention and want people to feel sorry for them. I do think this should be taken away from you and all the bullshitting bitches who pretend this has happened to them. Millions of women have suffered and worked very hard to over come what you are now trying to profit from. You should NOT be allowed to capitalize on other people’s pain. And even if you were raped that shouldn’t give you the right to profit from it. Did you know when you were raped that you were going to get paid for it? Or did that idea come later?”

What I hear in this — once more, forgive me for being armchair — is that this person needs to be validated in surviving, and needs to have someone let her know that however she speaks out of silence is okay, is brave, is laudable, even if it doesn’t look like someone else’s way. My impression is that she needs for her rape to be made important, because if it already really felt that way, I’m not sure why she’d put so much energy (I got three different emails from this woman before I blocked her address) into telling me how no one’s story is true but her own or those which resemble hers. I hear that she is suffering, and I hear that she is tremendously, and probably righteously, angry. That doesn’t mean I’m going to say she’s not responsible for misdirecting her anger at me, because she is, and I’ve directed no such things at her or anyone else, but it is to say that I can only get so angry back at someone in this space. I know that space: been there, done that, and — literally — have the t-shirt.

Here’s what we don’t often see and hear in the various peanut galleries of the Internet: we don’t see many survivors sharing the stories they have also shared with me both in my email box over the weekend and in other avenues I’ve had them shared with me in my life, both with work, and with the people who have personally disclosed to me over the years. I even got stories in my email box from survivors who were at sites talking about this, where so many people incessantly talked about how they were not silencing anyone, and yet, these people didn’t feel able to tell their stories, or perhaps even share the mere fact of being survivors. people who send me email like the above aren’t posting it in the forums or on the blogs: through the resentment, they also know I’m safe, or else I’d not be hearing this. Everyone else would.

Some survivors do want something like this. It’s okay to want it, and it’s okay not to, and wanting it or not doesn’t determine who was and who was not raped. It’s having been raped, only, which determines that. The two women above were raped. The man who wanted one of these and told me it was because of being brutally raped during time he spent in jail over a misdemeanor was raped. The woman who bought one because she was molested as a child was raped. The person who bought it for their partner who is working on acceptance of their rape was raped.

Saturday morning, I literally overheard my neighbors talking about the news story on the porch (and clearly not knowing it was their neighbor, who could hear them, they were talking about: Seattleites don’t tend to be very familiar neighbors)

So, why would a survivor wear something like this? Obviously, I can’t speak for anyone other than myself and for those who have talked about why they would. I’ve also already said a little bit about why I would here. One of the emails above asks how I look at myself in the mirror.

When the t-shirts got here, and I put one on to take a quick photo, checking in the mirror to make sure that despite the fact that I was two days late on washing my hair, I wasn’t too disheveled, it was an interesting experience. It was like myself was telling myself a hard truth directly, but gently. With a quiet, but clear, understanding. Rape is something that those of us who are raped are told at every turn to doubt happened to us, to explain away with a rapist’s “misinterpretation” of our nonconsent, to do our best to rid our memories of the experience, to the point that even someone like me, who also works with other survivors, who has done an epic amount of personal processing for over a very long period of time can have days and times where I, too, wonder if somehow, in some way, I managed to imagine what happened to me. Maybe that blood was from something else: maybe I just had hemmorhoids I didn’t know about. Maybe that soreness is from falling off my bike and I just don’t remember when. Maybe the reason I don’t remember all of that assault isn’t because I got knocked on the head, but because nothing actually happened. Maybe no one wants to believe me because I’m crazy, and this is all some sort of delusion. Maybe all of those body image issues, that overdose, all that poetry I wrote in my teens was about all that OTHER stuff, and that other stuff caused me to believe I was raped. Maybe when he shoved my head in his crotch, he mistook it for his own hand: maybe while I was choking on what he wanted and I didn’t, he just didn’t know I couldn’t breathe. Surviving rape is a whole world of maybe, but maybe nots.

So, sitting there, looking myself in the eye in the mirror with that t-shirt on did cause me to cry, and even if I never wear it anywhere else, even though I have, at other times, been able to acknowledge and accept what happened to me, that moment was powerful for me. I deeply could look at myself in the mirror and accept the woman who is there and everything that made her who she is, even when some of those things are incredibly difficult and not things I wished for. I was proud of her, and she made me feel strong and able, both for myself and for the work I do where I need to help others find strength and resilience. I can do that at other times, too, but I’m always grateful for any new tool to help me do that, because some days, the ones I have don’t work or don’t take me to a new place.

Over the weekend, when I was talking to an old friend on the phone providing support, he said to me, “You know, you can take this. I know it doesn’t feel good, and you don’t want to, but the fact is, you can handle this.” It might sound hollow, that, but the truth of the matter is that yes, I can. That woman looking back at me in the mirror could. If taking it wasn’t something I thought might carry any benefits for anyone, not only would it all be even more upsetting than it already is, I wouldn’t have had anything to do with this in the first place, or even have been public about surviving rape as I have been over the years. I didn’t need to be as public as I have for myself: just telling people close to me and being able to sometimes speak through my art, for me, has been enough. I’ve been more public in the hope that my doing so will help other people be able to break silence, find strength, and be able to find whatever way is their way to healing.

The biggest bummer with things like this is that unfortunately, one very strong message the backlash sends to other survivors is that it is absolutely best they stay silent: because if they don’t, see, if they speak up like I do, speak up in any way, this, too, is what will happen to them. Some who silence with ignorance, fear or guilt probably have no idea that this is a likely result: others, of course, very much are aware that they are silencing and very much intend to silence.

But here’s the thing: something like this shirt isn’t for every survivor, nor for any given survivor in every environment, on every day. I do a lot with my life, and my rape is not often at the forefront of any of it, but sometimes it is, and sometimes, it’s helpful to others if I let it be, as much as I’d prefer not to. Being able to even just say — even just to oneself — “I was raped,” is rarely easy, even though it does get easier over time. It still always hurts, it always infuriates, it always confuses, it always saddens, especially in a world which makes it so very hard to speak just that simple fact and to have it merely acknowledged. It is never easy, and it will never be easy. Saying it out loud, in any way, to anyone, is almost always scary, almost always risky. But for ourselves, and for others, when we can do it, when we are able — and it’s always okay when we’re not — it’s usually, in my opinion, a worthwhile risk. While it means that we might open ourselves up to all kinds of garbage, it also means we might open ourselves up to the good stuff, too, to connections which are rare and unfathomably meaningful, to us or to others.

I won’t be dishonest: I still want that other weekend that I was going to have back. I’d have preferred that weekend, and I really needed that weekend for myself. I spent a lot of time this weekend very deeply resenting feeling like I was pushed into the spotlight in a way I did not choose and I did not want: up until now, I’ve felt like the level of public I have been has been enough to make things better for enough people that something like this level of visibility wasn’t anything anyone needed me to do. And yet, seeing all that I have seen over the last few days, I can only assume that I was wrong in that, since if things like this were not needed, I can’t imagine I’d be seeing so much of what I had. We’d be past all of this by now, wouldn’t we? So, if that’s what needed to happen, and it did or could net anything at all positive, I can live with that. I can have that weekend I needed another time. I can move past my anger and resentment. I can make time up to my partner next weekend. I can have my life go back to being about all the other things it’s about shortly. Again, I can take this: I may not want to, but I can.

There’s no perfect note to end this on. I’m massively grateful for the support myself and the project have been shown by some. I’m deeply moved by the other survivors who have trusted me to share their stories, and to those who also have offered their care and compassion, and not just because you let me help you heal, but you helped heal some hidden parts of me I didn’t even realize still needed healing. I’m deeply saddened, frustrated, shellshocked and worn the hell right out from all of the backlash — and some of that is surprise in that I was more vulnerable than I thought myself to be and at the same time stronger, but also not as over my rapes as I have long thought — but I’m just hoping that maybe at least some of it will result in something positive, either for survivors, or for the world that we live in when it comes to how survivors are treated, how rape is viewed and in terms of anything and everything which might keep it from happening to anyone at all.

And if, from a Buddhist perspective, there truly is no separation between the self and others, and I am seeing and hearing from so many people who clearly need to work through all of this chaos, who have all of this inside and around them — and if the way I, myself, have been feeling has anything to do with anything — then all of these last few days hasn’t really just been about or for other people: it’s been about and for me, as well.

So, as it turned out, and for as much as it sure hasn’t felt like it, it seems I spent the weekend tending to myself, after all.

It seems appropriate to link this to Carly Milne’s blogging project to benefit RAINN, and I’ll write for that project a few more times before month’s end. We’ve linked to RAINN and its services for years at Scarleteen, so it shouldn’t be new to anyone, but to say it is a worthy place to support is a serious understatement. RAINN has made, and continues to make, great efforts for both rape prevention and survivor support, and if you have some extra cash — especially for many of you who get tax refunds — it’s a fantastic place to put it. I know I certainly could have used what it provides, and many other survivors do as well.

Sunday, April 6th, 2008

Yesterday, I got a wonderful phone call from one of my co-workers at the clinic, who overheard my voice on her television (people who only know of me online tend not to know that in person, people will usually say my voice is the most distinctive thing about me) during a replay of Friday night’s news segment on the I Was Raped t-shirt.

She noted that she thought it was really passive-aggressive and strange that right as the reporter said I did not want my face shown, they made a point of panning down a screenshot very precisely to my face and staying there. Glad, at least, to see that crapitude got noticed: I’m still reeling from it, honestly. I have had two more news stations contact me, and expect to have to again argue for the same rights to privacy other survivors are given; expect to have to explain that making oneself visible in one context does not mean anyone else is entitled to make me visible in others as they choose, not me.

She also just had some wonderful things to say about how she really appreciated having the opportunity to work with someone like me, how I make her think about things, how passionately I advocate for others. It was really cool of her to call me and also ask if I was taking care of myself, doing okay. Mind, I’m not thrilled that obviously, this is going to be something I’ll be dealing with at work. It’s not that my being a survivor isn’t a secret there among my co-workers: when I taught the self-defense segment, I made a point of telling the staff that I had both survived rape and assaults and also evaded assaults in my life, something I think is important to share when doing self-defense training. Rather, when I’m at work at the clinic, the clients are my focus, they’re all of our focus, and I don’t want to talk about me, there. I want to talk about them. I’m also really hoping I don’t wind up with a client who saw that segment and makes the connection: when they’re in my office, it’s their issues which should be in the forefront of their mind, not mine.

It’s also seeming like when my Dad comes in on Tuesday, Wednesday I am probably going to have to finally sit down and disclose all of this, not just the press stuff, but the initial rapes themselves. My father and I are and always have been so, so close, but this is one of the few things he doesn’t really know about me, save very vaguely. The reason I’ve never sat down and told him about my assaults wasn’t shame. Rather, the first two that happened happened during a rare period of time where we were not talking or seeing each other, first due to my mother not allowing us contact, then, due to my being very hurt that my father had broken up with a woman he was dating who I loved immensely. I’ve avoided telling him about all of this because I know that he is going to feel guilty, like this was his fault — most of my father’s dreams for what he wanted to do with his life and the world were not realized, and he’s very low about that. Being a good parent to me is pretty much what he considers his lone achievement, and he already beats himself up enough for not being able to protect me from my stepparent. In many ways, a lot of the tough stuff I have battled in my life has been so much harder than anything my father ever wanted me to have to go through, and I know he’ll also just be really sad. I know he’ll be amazingly supportive of me — he always is, no matter what — but he’s also going to be hurt, including hurt I didn’t tell him (even though I know he’ll also understand), and this just really wasn’t somewhere I wanted to go with my father yet, for a handful of reasons. To say that I resent being somewhat pushed into this position is an understatement.

Yesterday morning, I woke up, ready to have a new — better — day. While I was sitting on the couch checking email on my laptop, I heard snippets of conversation from the women on the porch next door that sounded remarkably like discussion about the news segment. I checked myself for a minute, thinking I was being a narcissistic arse, but then heard more clearly that yes, in fact, that is exactly what was being discussed. “I don’t want to have to know that about anybody if I don’t ask them,” was the last bit I got, after a good deal of “Who would broadcast they were raped?” So, I was a big baby about the whole thing yesterday and stayed totally in the house, having Mark get me my daily essentials (coffee, smokes, Mighty-O donuts), having a brief stop-by with Ben and Joriel, a long, cathartic phone conversation with my ex, boxing myself into a corner of my office behind piles of receipts for my taxes, and a mellow evening of hugs, movies and Scrabble with my sweetheart.

I’m not surprised about all of this backlash (and no, I still have yet to get a response from anywhere using my copyrighted image without my permission). I wish I could say that I was: really tired, really frustrated, and unprepared for how much of this I’d have to deal with, but not surprised. My favorite part are sites talking about it where you get to read people talking about what a sensitive group they are when, in fact, they’re about as Joe Average on this issue as it gets. It’s also pretty annoying that no one can freaking well read: the shirts neither profit Jennifer nor myself: most of the money paid for them will go to cover the costs of making them and making more, if people want them, and a very small percentage goes to support Scarleteen, which both supports and counsels survivors, and also works to do what we can to aid in prevention efforts, be that by talking expressly about how to prevent rape or by talking about what consent and real desire for partnered sex are, and how to communicate and interpret consent and desire. Suffice it to say, I’ll never stop wishing some people could hear themselves and recognize that talking about what “appropriate” responses are for anyone who has survived any sort of trauma has a whole lot to do with why rape is treated the way that it is, and also realize that being told in any number of ways to be quiet is something we have all heard before, not just from family, community, even friends and partners, but often from our rapists.

There’s a reason that I agreed with Jennifer that something like this t-shirt and the whole project could be valuable, and this is a big part of why. Yesterday’s email box was… well, it was something. I got called stupid any number of times, told I should be ashamed of myself at least once. I got messages making clear — again, this is nothing new to any survivor — that it would really be best if women like me would just shut the hell up and stay quiet. I also got a number of emails from other survivors with their personal stories in them, and thanks for doing what we are. Obviously, those weren’t things that cheered me up, as those stories are so painful to hear, but the fact that anything I do could allow someone who hasn’t disclosed to feel able to disclose in any way — even if it’s just to a stranger in email — is a good thing. Perhaps selfishly, I’m just really disappointed that when it comes to me, thus far, this hasn’t been, overall, a good thing. That may change in time, to be certain, but as of right now, I’m just feeling overexposed, very raw, and in some ways, very deeply angry. I’m okay with that to some degree if it does good: after all, I can take this stuff, and I have in other ways, other contexts before. I have made choices to be public about things like this in the ways I chose to, myself, both knowing that I can only control context so much and knowing that to help to good stuff happen, you do often have to put up with a whole lot of crap. I’m also aware that my expectations of sensitivity from others are often higher than is realistic: that’s very much not a new issue.

Not sure what today will hold, save more piles of receipts, another donut, some yoga and a lot more coffee. I’m also giving serious consideration to going back upstairs and climbing back into bed with Mr. Price who is still sleeping to grab a few snuggles and give a few back. And all of that is sounding quite lovely. Hell, any situation that has made doing taxes seem like a vacation rather than a chore can only be so bad, right?

Sunday, December 30th, 2007

Things I love about the new gig:

• The fact that this is a no-argument feminist job. Mind, at this point, I feel the same way about the sex education I do, and the art that I do, and I have for a while. Way back when, I was feeling it out, not sure if it was or it wasn’t for myself, and then, of course, I spent far too long listening to and engaging debates with others about if it was or it wasn’t. And I am still privy to plenty of those arguments daily, be it about my work specifically, or about the kinds of work I do in a more general way. But this? Feminist, women-centered organization, literally doing every woman who walks in there’s bidding, and providing unilateral support, when it comes to what she wants for her own body and life and being there for that express purpose; doing so in an overall environment which is massively hostile to it, even right outside the gates sometimes. I don’t even need to ask the question because “Is it feminist work?” about this sounds as seriously stupid as “Is the sky blue?”  It sure makes getting up before 5 AM a whole lot easier than it would be otherwise, I’ll tell you that much.

• When I come home at the end of the day I am completely wiped. I’m often wiped out intellectually or emotionally from the work I do here at home, but rarely am I physically exhausted as well. The kind of worn out I have when I come home is one part commute, one part standing all day, one part tons of information coming in at all times, and one part mind-blow. Even for the bits derived from tiresome things that aren’t pleasant (read: this damn commute in a city without a damn subway), it’s a good thing because this insomniac has been sleeping like the dead without any trouble.

• The women who work there just freaking rock. SO diverse (unlike most of Seattle, honestly: this is NOT a lily-white workplace by any stretch), so good-spirited, so warm and so dedicated. I nearly spit up half my lunch today listening to one of the two abortion providers there going on about how Daisy Sour Cream has been found to have more lactobacillus than even yogurt, and how she tells women — putting on a faux southern accent — who ask her about yeast infection preventatives how inserting that weekly will leave them “fresh as a daisy.” It’s just really great to be in a community of women who are my kind of people, and who I don’t have to explain things to about my and our work because they already get it completely, some of them for a whole generation before I even came to it. I have yet to meet one woman there who I don’t like immensely.

• Can I just say that abortion freaking rocks? I know, one isn’t supposed to, of course, but I’m saying it anyway. I’m not just talking about the ability to make the reproductive choice best for you, and that being an option and a reality. That’s long been an inarguable given for me, and this job has only cemented that further. There’s this moment in counseling where you inform the women there, after explaining the whole of the procedure, that they will no longer be pregnant when they leave and you don’t see a single woman at that part of the process who doesn’t noticeably exhale with relief. You can literally watch the burden sail away. But I’m talking about the actual procedure here. This last week, I got to watch procedures with one of the doctor where her clients and under general, so it’s not as invasive to really get in there and watch close up as it is for those using a local. Not only is it just outrageous how deft this doctors hands were, and how fast and sure she is — and let me tell you, there was indeed a bit of envy there, missing the deftness I might have had with my own disabled hand, which often fails these days at even writing a legible word on a bad day, even when I try very hard — it’s just a revelatory procedure when you’re all up and in it. Plus, I got to look through the products after a few procedures in a glass tray over a light, and I SO wished I was comfortable asking if I could come in there one day with my camera for this stuff. Ultrasounds and illustrations don’t do fetal development any justice. Not only do embryonic or fetal products (up until a certain point, obviously) not look like baby, it doesn’t even look human or mammalian. When you can identify something at all it is like looking at some sort of prehistoric, translucent sea creature and it is fascinating. Makes sense, of course, we grow in a liquid environment, but I was totally unprepared for the utter coolness of it all. So incredible and amazing.

Things I loathe about the new gig:

• The hour and a half to two hour commute each way when I don’t have a carpool setup, especially days like today when I get to do that both ways. The other morning was particularly special, as the bus passed me by at my stop and I got to run like the freaking wind for four blocks (a jogger I am not), nearly losing my scrub bottoms, at the glorious hour of 6:30 in the morning. I completed that day by standing in the freezing rain for twenty minutes waiting for the first of the three buses back home, and the commute on the way home took just over two hours.

Did get a bit of perspective, at least: one of the women who just started working there commutes all the way from one of the islands, giving her a ferry and a bus, for a swell three hour trip each way. And she’s full-time, with kids (rather than just a crabby little pug like some people) at home. Jaysis.

• It’s not especially comforting that there are printouts of what to do per a bomb threat at pretty much every desk. Mind, I knew the deal going in, but still. When you’re zoning out from doing training reading and look up to rest your eyes, and see that — and also hear someone in the next room calling about someone who has been sitting in a creepy truck eyeballing the clinic all day at the same time — that’s not exactly restful. Walking past the protestors first thing in the morning when you’d prefer to be in your cozy bed is also not fun, and I confess that yesterday morning, I was so too tired to deal with it that I jutted through a shrub and stuck my tongue out at the protester staring down “God will strike you down dead with the power of my eyeballs” daggers at me while I flew by. I figure things like sticking-out-tongues or the ever-classic “Phooey on youie,” are perfectly peaceful, nonengaging responses. If you’re six years old, sure, but before enough coffee and deprived of sleep, I effectively am six.

• My shins have been KILLING me after these days. I’ve really never had a job that’s about standing all day. Lifting all day, sure; standing, walking, squatting and running around liek a chicken with your head cut off, you betcha (welcome to ECE and Kindergarten teaching). But this thing where most of the day you are simply standing, without really moving much? Good gawd. I’ll be trying every pair of shoes I can think of for a while. I thought clogs were the ticket, but clearly not. Next week, I think it’s sneakers one day, and maybe my gardening shoes the next. (Mind, I don’t like wearing shoes, period, but going barefoot isn’t an option.) Nice thing about already looking like a dork in scrubs already is that no footwear can really make it worse.

Monday, December 10th, 2007

Just so’s ya know, I wasn’t being vague about the new job, what it was, and where it was, just because. I just wanted to have a talk with the development director first about it before I said anything to be sure they were okay with it, and make sure we the same parameters I’d apply myself to talking publicly about work.

Truth is, I love, love this organization SO much — and that love has been mutual for some time, which has been such a compliment — and am so excited about working with them that I was aching to say something.

I had that conversation today, and it’s all good. :)

So, I’m now working for the Cedar River Clinics/ Feminist Women’s Health Center as an abortion and birth control counselor two days a week. Possibly more over time, I just need to feel out how this all works with everything else I do. It’s one of the last remaining independent feminist women’s clinics which provides abortions — I’ve talked about them before, so you likely already know this — it has an amazing history, is full of amazing women running an organization by a completely feminist model (The one big rule there? No stupid rules. Welcome home, me!). I’m really still quite beside myself that I get to do this work: it’s a position in which you’re there helping women who are giving you their trust in something so huge and so important. I’ve done a lot of feminist work over the years, but I feel like this really is such a peak. Being a pro-choice activist for so long, getting to be right in the thick of it all is such a gift. I’m nervous as hell — suffice it to say, one doesn’t want to fuck this up, ever — but for as nervous as I am, I’m even more elated.

Today I spent the day in some meetings with the women working in my clinic and one of the others, and it was very good news. That this is a new work community for me is heaven: as I said during orientation last week — and right after saying so, realized my lingo could perhaps use a makeover from all the time I spend talking to teens — these women are seriously badass. A drink afterwards with an instant pal from training last week was also just the thing. I’m tired as hell and will likely go to bed crazy early, but that’s largely because, of course, I had to get my period yesterday. I think my body figured out it was going to be in a room full of estrogen, so considered it my duty to not contribute further. I disagree, but I don’t really get a vote.

So y’all know the parameters, I likely won’t talk that much about this job when it comes to specifics. Patient confidentiality is obviously the mot central issue, but I’ve also been writing online longer than most and know better than to get anything even resembling in-detail with an employer of any stripe. So, that’s not going to happen, here or elsewhere.

But, that’s where I work, and I remain psyched-beyond-psyched. And today, very tired. I need some supper, a few Advil, a bath and my warm bed, big time.

Sunday, December 9th, 2007

You have probably heard that the teen pregnancy and birth rate is up in the United States, for the first time since 1991. As is reasonable, the primary issue most talking about this are addressing is abstinence-only sex education and, due to the way the U.S. has only given federal funding to those programs since 1996, the lack of comprehensive sex education. Of course, too, the ab-only corner is immediately coming to the table with the strange idea that pregnancy and birth rates are up because of comprehensive sex education. Logic and sound data obviously is not the order of the day for that faction, including in their curricula chock-full of intentional medical and practical misinformation, so it’s hardly a shocker that they either haven’t looked at the facts here or have, but don’t care about misrepresenting them.

It’s not tough to find the flaw in that supposition: we’ve only had the abstinence-only mandates, and the popularity of those programs, in this country since 1996, and those mandates have grossly limited comprehensive sex education for teens everywhere. It was during the heyday of comprehensive sex education in the States — combined with the heyday of the greatest access to and awareness of reliable methods of contraception — that we saw teen pregnancies and births begin one of the strongest declines ever. As well, if they’re going to posit that comprehensive sex education is to blame, then as Desi Arnaz liked to say, they’ve got a lot of ’splaining to do, Lucy. Why, then, aren’t we seeing these increases in other nations, in which comprehensive sex ed, and contraception, is often even more widely available than it is here of late? Why, before the advent of abstinence-only, and in the swell of comprehensive sex education, did we see a decline in these rates begin around 1990, and a rise again now? If social and sexual conservatism is the answer to teenage pregnancy, why does the U.S. and other socially conservative nations have the highest rates of teen pregnancy?

As someone who talks to scores of sexually active teens every day, and has watched these trends closely for many years, I worry that critical issues will get lost in the battles between groups of adults fighting about who is in the right when it comes to sex education that isn’t even for them in the first place. Increases in pregnancy and birth rates to any group, including teens, are about more than just what sort of sex education people are getting, and tunnel-vision or polarized thinking is never helpful.

By all means, a lack of accessible, approachable and accurate comprehensive sex education is always going to create problems with unwanted pregnancy. It always has. Heck, in any given day, we see at least one teen — and sometimes full-fledged adults — who really, truly, doesn’t even know exactly how pregnancy can occur (and most abstinence-only curricula are incorrect or incomplete in that regard). If you don’t know how something even happens, and know ALL that you can do to prevent it, it’s not rocket science to figure that preventing it is going to prove a challenge. So, we know that sound, accurate sexuality education is a vital starting point, but what else should we be addressing?

1. The refusal of men of all ages — but particularly teen men and older men sleeping with teen women — to always and gladly use condoms. It’s a given that this remains one of the biggest problems with sexually transmitted infections, but this is also a huge issue when it comes to teen pregnancy. Many teen women do not have — and many cannot get — another method of birth control. Even when the female partner is using a method of hormonal birth control, effectiveness rates for those methods are lower among teens than they are for adults (largely due to so many teens having to hide use of that method from parents). If I had a dollar for every teen who I have had tell me that they (usually if they are male, or if they are female, if their male partner has given them this message) or their male partners “just don’t like” condoms and “can’t feel anything,” I would be an incredibly wealthy woman. Ironically, I get as many teens saying that as I hear about condoms having slipped off without anyone even knowing. We hear a lot about how condoms aren’t “natural” (as if hormonal birth control, the preference of most men, was), how they “get in the way” of sex (as if headaches, extra depression and decreased libido and vaginal lubrication on the pill don’t), and about how teen women will often go without them, even when they don’t want to, because it isn’t worth the strife and conflict they get from their male partners.

That negativity is often learned. A lot of the time we dig deeper into condom bellyaching, we discover that at least half the time, the guys complaining have never even used a condom, and/or have gotten messages that risk prevention is only women’s responsibility. They’re often parroting what they hear from other men: fathers, brothers, friends, men in media.

Too, girls are still getting the message that if they want to be sure to be prepared even when their male partners are not by having condoms in their own pockets and purses, then they must be sluts. “Good” girls don’t carry condoms: they may still have sex — and that can be socially acceptable, especially if they are in love, and especially when it’s what their male partners want — but being prepared on their part FOR that sex is not very acceptable these days. Condoms, in particular, are a no-no for girls to carry because it’s often assumed that they’re then concerned about STIs, and would only have that concern if a) they didn’t trust their male partners, and/or b) they have had many sexual partners and an STI themselves.

Condoms are, in my book, the best birth control going, especially for teens. They protect against STIs as well as pregnancy, they have no side effects for either partner, they are one of the least intrusive methods when it comes to impacting the sexual experience of either partner; they’re cheap, easy to find, and easy to use. And when a person knows how to use them and uses them properly, they are nearly as effective as any hormonal method. To boot, they engage men in taking equal responsibility in managing the risks of sex, and allow female partners of men to earnestly feel that investment when men not only use condoms, but do so gladly and of their own accord.

2. Steep increases in costs of birth control methods and the decreased access to birth control methods and sexual health services. Birth control costs have been skyrocketing, especially for student health centers, due to a loophole in federal law which penalizes companies (by receiving lower payments from Medicaid) for offering prescription medications at a discount. Some student groups and organizations have been working to try and subsidize birth control costs for students to offset this, but many young women are having to just leave methods behind which were working for them.

While it should be obvious, it’s always worth reminding everyone that birth control methods fail. Sure, we can say that abstinence does NOT fail, but the problem is that it does, because few people WILL remain abstinent for the whole of their lives (and unwanted pregnancy is still unwanted pregnancy, even in marriages). Abstinence-pledges have NOT proved more effective than most birth control methods: based on the data we have for the long-term effects of abstinence programs, we can basically say that abstinence is about as effective as the withdrawal method.

3. Rising rates of poverty. In every country, during every time, poverty has always created increased teenage pregnancy and birth rates, as well as presenting additional health and quality-of-life risks to young, pregnant mothers and their children. Worse still in the states, family planning services through Title X — and the placement of individuals in that department who outright oppose the services it is in place to provide — have been diminished or cut off for the poorest young women. The Senate tried to give it an increase in funding last month: the . It’s particularly nefarious in an antichoice administration which never shuts up about how concerned it is about giving children life, knowing that poor mothers equal children living in poverty, too. No child left behind my fat fanny: the United States ranks next-to-last in child welfare in a recent United Nations survey of the wealthiest countries.

Teen pregnancy in poverty increases health and other quality-of-life risks to mother and child, makes it even more likely for poor young women to complete their education and reach life goals, and it is usually far more challenging to be a teen parent than it is to parent at older ages. Don’t care enough about teen parents and their children, or about those living in poverty, to feel this is your problem? Then you probably at least care about our collective wallet: teen pregnancy costs the U.S. over nine billion dollars a year.

4. Self-esteem issues and lack of assertiveness among young women. Young women often struggle with low self-esteem, especially in a culture where everywhere they look — the media, peers, and from the right and the left — they’re sent endless messages every day about how their appearance and sexual appeal to others is everything. We’ve also been seeing with some feminist backlash in terms of gender roles, resulting in young women getting the message that they are supposed to be passive about sex and with sexual partners. Several times daily we counsel young women at Scarleteen through sexual conflicts and negative consequences due solely or largely to lack of esteem. And abstinence-until marriage attitudes don’t help that at all. Telling young women that sex is only acceptable within the context of marriage, and that they aren’t as good unless they do does not increase their self-esteem. Telling young women and men that sex is only okay (for them: you can say it’s not okay for men either, but male sexual behavior and cultural double standards about male and female sexuality show that up) within a certain type of exchange — in other words, men “earn” sex from women by marrying women — only enables and validates the message that women’s primary value is a sexual one. Positing every aspect of sex as something that needs to be bartered with or controlled is not empowering. On the other hand, young women generally report that learning how to set limits and boundaries, that they have their own sexuality which they can choose to share or not, on their own terms, that sex is about personal expression, not performance or duty, about how their bodies and sexualities work and learning how to use safer sex methods and birth control — even if they don’t plan to do so for a while — IS empowering for them. Not sure what young women need to raise their esteem and learn to be assertive? Then ask them.

In order to teach young women to be assertive, we have to protest traditional gender roles and heterosexism, because they are based in male assertiveness and female passivity as well as the notion that the only basis for relationships between men and women is sex and/or romance. We need to be talking to teens about sexuality honestly. We need to counter the messages they’re sent from the media about appearance and its value; about women as sexual objects or conquests. We need to let young women know that a young man not being down with them taking a turn in the driver’s seat is not the worst thing that can happen to them. We need to challenge young women to create a better world with better dynamics than the one they’ve got now, not just figure this is as good as it’s going to get.

We also need to pay teens real respect. The fact that most of the argument we hear about teen sexuality and sex education happens among a group of people it isn’t even about, and who are not directly impacted — adults, and adults who often aren’t even parents to teens — speaks volumes about the respect we have for young people. The fact that it’s up to adults what kind of sex education teens receive — rather than say, voted for amongst student bodies in the schools teens attend — is appalling and patronizing, and no wonder many kind of sex education aren’t effective. Speaking for teens without speaking with teens doesn’t increase esteem: we need to be their allies, not their zookeepers.

5. Rape and gender-based violence. Studies have found that between 11% and 20% of pregnancies in teenagers are a direct result of rape. 62% of pregnant and parenting adolescents had experienced contact molestation, attempted rape, or rape prior to their first pregnancy (Boyer & Fine, 1993). Around 60% of teenage mothers state their pregnancies were preceded by unwanted sexual experiences (Gershenson et. al., 1989). Before age 15, a majority of first intercourse experiences among females are reported to be non-voluntary. The Guttmacher Institute found that 60% of girls who had sex before age 15 were coerced by males an average of six years their senior. The California Center for Health Statistics found that 70% of babies born to teenage mothers are fathered by adult men. Sexual exploitation of minors, rape and other sexual abuses are NOT a small factor when we’re talking about teen pregnancy OR a lot of teenage sex. Do the math: you can see that that doesn’t leave us a lot of teen pregnancies that have NOT had something to do with rape, abuse and exploitation.

Most messages about sex and when to have it are directed at girls and young women, and when they become pregnant, they are often told, overtly and covertly, that they have been irresponsible. And yet, rates of partner abuse and date rape among teens are incredibly high, and for the youngest women, not only was pregnancy often unwanted, so was the sexual activity which created that pregnancy. “Just say no,” doesn’t help when you ARE saying no — or don’t feel your no would even have influence — and someone else is going to have sex on you anyway.

What’s our federal government been doing about that? Well, slashing away at domestic violence prevention and gender-based violence programs like VAWA and rape prevention programs and rape crisis services included under that vetoed Labor HHS bill, of course.

6. A greater window of teen fertility due to earlier menarche. This is a simple statistical matter. With menarche happening earlier and earlier, teen women have a larger window in which to become pregnant than they have before. What does that mean to us? Yet one more reason (as if we needed more) to do all we can to prevent sexual abuse and exploitation of the youngest women, to be sure young women know that common myths like them being unable to become pregnant the first time or at a certain age aren’t true, to do all we can to empower girls from day one so that they can be assertive about limits and birth control when they need to be.

7. When two people love each other very, very much… I’ve always found it pretty darn strange to hear people trying to keep teens from sex talking a blue streak about how partnered sex — or more pointedly, heterosexual vaginal intercourse — is the most super-special thing any two people can everdo together. Not only do I tend to disagree with that — simply because it can be mighty special, but isn’t always, and there are lots of other equally special things people can do together — I can’t for the life of me figure out why that is supposed to make anyone want to avoid sex. If you’re in a relationship that feels very special, you’ve got some sexual chemistry going as well as some sexual desire, AND you — understandably — want to do something with someone to enjoy and celebrate that specialness and those desires, then sex is going to be one of the first things you think to do. especially with everyone and their uncle telling you how precious it is.

The same goes for putting motherhood on a pedestal. We can all be supportive of mothers (and fathers) without being a perpetual Hallmark card about it. If you’re wondering why so many young people can’t get how much of a challenge parenting is, look around and listen: most of the messages we’re all sent about parenting are not realistic or practical, and many make pregnancy and parenting sound like a state of constant bliss and a guarantee of unconditional love. On top of sending teens really mixed messages, this kind of treatment of parenting also makes a lot of good parents feel like awful parents, and keeps their realities invisible, because they figure all the doubts they have, all the times they’re not so stoked about being a Mom or a Dad may mean they’re substandard or bad parents.

8. Which country won’t make emergency contraception over-the-counter for teen women? Oh right, ours! EC is incredibly effective, safe and easy to use, and yet, for all the bellyaching about teen pregnancy, and despite finding no scientific data that shows EC would be a danger to young women (especially when you consider that we have plenty of OTC drugs anyone can get which can be dangerous and even deadly); even despite losing valuable FDA staff over this, the U.S. refuses to have the same policies about teens and EC that other countries have.

Many teens who want EC are still going to find a way to get it, as they should. But because EC needs to be used in such a short window of time — before a pregnancy occurs — to be effective, the harder we make it for teens to get it, the less likely they are to use it when they need to (not to mention that we then increase the stress of an already panicked teen further).

9. Stop chipping away at reproductive rights. When we’re also talking about birth rates, not merely pregnancy rates, it’s also a whole different ballgame. Whether or not a teen woman continues or terminates a pregnancy isn’t really about why or how she became pregnant in the first place. And when we consider that most of the abstinence-only faction — as well as our President — is also usually antichoice, you have to admit that it’s awfully strange to see them framing increased teen births as someone else’s fault, or as a problem they don’t like. (Leslie Unruh — who has previously offered teen women money to bribe them into continuing pregnancies and who was key in the South Dakota abortion ban — in particular did a particularly creepy spot on a news show a while back cooing about how women, period, shouldn’t be using birth control because we all needed babies, babies and more babies! Thinking about it still gives me the willies, and makes me wonder if she doesn’t eat babies or something. Her statement in that link about ab-only getting 1/12th of the funding comprehensive sex ed gets is also a blatant untruth, and one easily checked.) They may or may not desire teen pregnancy — though I think it’s more