I’m cross-posting a piece here from both The Guardian (where it was edited down for size) and at Scarleteen, and then I’ve a bit more to say.
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All of us who work at clinics that provide abortion, or as abortion or reproductive rights educators or advocates know we do so at substantial risk. Women who come to our clinics as clients also know that they, too, may be at risk. The slaying of Dr. Tiller yesterday is tragic and upsetting, but it is not surprising or new. We didn’t become scared for the first time yesterday. We’ve always been scared, and we have always had cause to be scared.
The independent clinic I work for part-time had a branch firebombed three times in 1983 until it shut down. In 1988, via Operation Rescue, unending and intense harassment of children from demonstrators in another of our clinics forced us to close our on-site clinic childcare center for clients and staff. And our clinic, despite being one of the 40 or so in the U.S. which provides procedures through the second trimester like Tiller’s did (though Tiller’s was one of but three to go past 25 weeks to 28 weeks, the legal limit), could very well be counted as one which has it easy. We haven’t had an incident of violence for some time, most days we have but a few protestors, and we do not wear Kevlar to work. None of our providers have been murdered. Yet.
But all of us who work in the field live either with the threat or actuality of domestic antiabortion terrorism daily: at work, at home or anywhere at all. Let’s refuse sugarcoating or denials that merely call it violence or paint it as random or isolated: what happens around abortion is not the same violence as someone shot during a minimart robbery.
Terrorism is generally defined as an act intended to create fear, perpetrated for an ideological goal. The Patriot Act is not something I support, but antiabortion violence fits squarely in its definition of domestic terrorism. Vandalizing or bombing clinics; stalking, threatening or harassing staff, clients or providers and/or organizing or aiding others to do so; publicly publishing the home addresses of providers or staff, names, photos and school addresses of their children; outcries for a war: all of this and more could be easily classed as terrorism by the definitions our government has used for other violence or threats.
The murder of Dr. George Tiller at his church yesterday morning — based on the information we have so far – was domestic terrorism, and terrorism which has been known and prevalent for some time.
It’s been going on in the United States since we have had legal abortion, and typically increases during times when our federal government is not outright antiabortion. As Christina Page points out, the number of harassing phone calls to clinics since Obama took office has massively increased. She also notes that the murder of Dr. Tiller is eerily similar to the murder of Dr. David Gunn in 1993: that, too, happened only a few months into a new administration which was not antiabortion. Dr. Tiller was also shot the first time in that same year. Rachel Maddow gives a good overview of the history of clinic violence here.
Some antichoice groups will call Tiller’s assailant a vigilante. But for those who use incendiary speech, who provided him with the information and comraderie that fueled him, it’s going to be tough to uphold that stance with anyone of intelligence. We all have freedom of speech, to be sure, but as with any freedom, that comes with responsibility.
Current Operation Rescue president Troy Newman says they denounce vigilantism, but the raging enticements provided en masse through their organization has always told a different tale. The organization’s founder, Randall Terry, says his movement “should not tone down its rhetoric despite the killing of abortion doctor George Tiller,” and that Tiller was “a mass murderer and horrifically, he reaped what he sowed.”
When someone like Bill O’Reilly provocatively says again and again and again, that an abortion provider is a butcher who the law refuses to punish (nevermind that abortion is legal), when he calls abortion “execution” or talks about providers as those who “kill babies for money,” (as if all surgeries did not cost money); calls abortion clinics “death mills,” or reports (falsely) that Tiller will terminate pregnancies up to the due-date, he is NOT denouncing vigilantism, just like someone constantly and intentionally pouring gasoline on rising flames is not denouncing fire.
This kind of rhetoric and harassment and the fear it creates is something we’re faced with every day. And it has serious impact, even when no one is murdered.
It purposefully scares, intimidates and upsets the women who come to our clinics. It intentionally clouds their decision-making. If one reproductive choice may or does involve things like being harassed, stalked or assaulted, you’re obviously going to take that into consideration in your a choice, even though fear or harassment should have no place in choices as important, personal and complex as those of reproduction. Even for those unswayed by these actions, abortion in a context of shame and blame can make a choice one’d otherwise felt was best one of guilt and remorse.
The threat of harassment and violence can even keep women from coming to clinics when they were not seeking out abortion services at all. Here in the states, clinics like mine are where many women – particularly low-income, immigrant and teen women — also get their well-woman care, contraception or pregnancy tests, as many women are without health insurance or a private OB/GYN.
The threats, intimidation, vandalism and assault and the fear of them makes staffing clinics difficult, and make a job which is already emotionally demanding far tougher. Anyone getting any kind of surgery ideally needs a centered, relaxed and stable staff and a safe environment during their surgery: that’s no minor feat in this culture. Clinic staff work long hours, often at low pay and with few or limited benefits. Even without clinic violence or the threat of it, it’s not an easy job: abortion isn’t just any surgery, and as with anything to do with the end of a pregnancy, whether it tends in termination or a live birth, our clients emotional needs can be great.
With all of this violence and intimidation so constant and pervasive, and with the actuality of the job itself often being less-than-ideal, why do so many of us stick around?
We stay is because we know that women need us to. Many of us have been those women ourselves at one time or another. We know from women: we understand our own needs. And we’re scared sometimes, but not scared enough to leave women without choice and care.
A sign at Tiller’s clinic read, “Abortion is not a cerebral or a reproductive issue. Abortion is an issue of the heart. Until one understands the heart of a woman, nothing else about abortion makes any sense at all.” Dr. Tiller knew us, too. No one going back to work a day after having both arms shot, knowing it could happen again, is going to take that risk for cash or because they want to win. Only someone who cares deeply for and about women, and has a very real grasp of the realities of women’s lives, is going to do that.
Obviously, the threat of something is not the same as that threat made real. Some of the shared upset the reproductive health and abortion communities have right now is because we do feel even more unsafe than usual. For those who knew Dr. Tiller personally, their personal loss is profound. But even for those of us who never met him or were not close to him, even for those fear has not increased, the loss is enormous.
It’s obviously important for the women receiving abortion and other reproductive healthcare to have as fantastic a doctor as possible, but it’s also very important for those of us working in the field to have our Dr. Tillers.
Like any field of practice, abortion has those who are adequate (and some less-than-adequate), some who are very good, and a few who are simply exceptional. Dr. Tiller wasn’t just any doctor; just any abortion provider or advocate: he was an exceptional and inspirational doctor, provider and advocate. He was someone who set and held high standards of care, a quality of healthcare we all want to receive, especially when we are in crisis. He chose to work with some of the toughest cases; to include providing for a group of women with some of the greatest emotional needs, women who also had few other places to turn, despite that choice creating additional risks for him and resulting in greater harassment. His commitment to helping women never wavered in over thirty years of his practice. Just like anyone in any field, we have our heroes, and we all looked up to George Tiller. Just like anyone in any field, having our heroes assassinated is devastating, particularly when they are assassinated for being so exceptional.
Ginny Cassidy-Brinn, an ANRP and the author of Woman-Centered Pregnancy and Birth, works at my clinic, and is someone I look up to the way I have Dr. Tiller. I want to leave you with words she shared with me yesterday. I think they’re the way Dr. Tiller would want us to best use our sadness or fear and the way he so bravely used his own. I think they are what those of us in the field, as well as those who want to understand or support us or the women we serve, need to hear.
Like anyone who knew him even slightly, I know that he was very brave. He faced so much hatred on a daily basis: he knew the risks he was taking. But he simply thought that women’s being allowed to decide whether to carry a pregnancy or not was an essential, basic human right. So, he continued despite the attacks and threats. He was diligent in protecting himself, — I don’t think he had any desire to be a martyr — but he continued. He was very careful as a physician: using the safest, best techniques. He did a lot to foster communication amongst abortion providers to make abortion safer.
I keep thinking about the old Joe Hill quote, “Don’t mourn, organize.” I intend to mourn, but I also intend to carry on his legacy–to try to be as brave, loving, politically savvy and competent in my work as he was. And to try, to the best of my ability, to inspire others as well.
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This has hit me much harder than I expected: it’s been tough for me to shake it off. It’s not like I expected it to feel like a trifle, but considering how aware I am of this kind of violence, how much I know to expect it, I’m surprised at my response and how it lingers.
On the afternoon that Dr. Tiller was assassinated — again, I’m irritated with it not being made clear by our leadership that this kind of murder is a political assassination just like the assassinations of Martin Luther King, Jr., Malcolm X or John and Robert Kennedy – in an effort to find some way to work through my feelings without more hours of the crying that was hurting my face, I headed out back to do some weeding. My garden had become seriously overgrown.
I was ripping those plants out like nobody’s business, feeling more and more anger with my sadness, and was struck by a (perhaps obvious) metaphor. I snapped a few shots trying to capture what was going on with me.
I think some of why my sadness and anger is lingering is that I feel we’re left so adrift, those of us who work in any aspect of reproductive justice, especially in or around abortion. Yes, we have a new administration now which is more supportive of our rights when it comes to some policies. However, knowing that violence has begun again, in part because of that fact, I need a strong response to it: I need acknowledgment of the terrorism it is and always has been, clear statements that it is unacceptable, I need everyone and their uncle to shut the hell up about this “common ground” bullshit: my body isn’t common ground. (Okay, so mine kind of is, but you know what I mean.) Women and our lives are not common ground, despite thousands of years of being treated like we are. Those of us who work in this field, who work around it, who work for reproductive justice have never sought to stamper on anyone’s rights or ideas: asking us for common ground is silly at best, and a grave insult at worst.
These are the loose thoughts I came back inside with, hands cathartically bloodied from weeding with such intensity:
An inexperienced gardener will often ask how it is, exactly, we know which the weeds are, and which are not.
The most simple answer is,
of course,
that I know what I want in my garden, and I know what I don’t. I get to make that determination because it’s all growing (or not) in my soil.
My neighbor or some bird passing by might drop a seed in it; that does not alter whose ground it is, and who’s right it is to choose what grows there: it is my own, and sovereign. It is my own say, and only mine, what gets nurtured and kept, and what is pulled, or let go to seed. However lovely everything growing might be, whatever it’s right is to grow, it may be that this plant will keep that one from growing. It may be that I either cannot afford or simply do not care to grow anything at all this year or that one — even every year there is — leaving the soil fertile, but barren. I may even want to burn out all the seed entirely. Again, my soil: my right to do with it what I will.
And sometimes it may be that this plant or that may well have grown into something more marvelous than I thought it would, and I will never see that result. And it may be that I accidentally pull a plant I did not intend to: but that is my regret, if I have one, to carry; my sorrow to hold, if I have sorrow. All of that is the nature of my life and my life in this particular body: no matter what we do, no matter what we choose, there is a certain and unique weight that lives between our hips and in our hearts.
And we can’t always tend to our gardens on our own. If we’re lucky, some other gentle gardener who understands, and cares to help, with no claim of ownership over the ground that is ours, will lend a hand. In the midst of storm, his hands, too, may become injured or bloodied; her heart, too, may sometimes be heavy. This is not light business: whatever we do, even if we neglect the soil completely, blood, sweat, a tear, an ache, a strain and all the thick mud of our lives is unavoidable.
The best of help — genuine help — will not second-guess, will not presume ownership or a share of our crops, but will simply ask us what we need and then tend to it generously, offering counsel of his own only if we ask for it first. She will not ask if we’re absolutely certain we want these plants to go or that to stay; he will not enter into philosophical arguments with us about their own ideas about the way to garden. They will not seek to speak for the weeds, nor for us: they are listeners with gentle nods, able hands who trust our hearts and their own and respect the soil.







